Latest recommendations
Id | Title * | Authors * | Abstract * ▼ | Picture * | Thematic fields * | Recommender | Reviewers | Submission date | |
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11 Dec 2023
A meta-analysis of Final Palaeolithic/earliest Mesolithic cultural taxonomy and evolution in EuropeFelix Riede, David N. Matzig, Miguel Biard, Philippe Crombé, Javier Fernández-Lopéz de Pablo, Federica Fontana, Daniel Groß, Thomas Hess, Mathieu Langlais, Ludovic Mevel, William Mills, Martin Moník, Nicolas Naudinot, Caroline Posch, Tomas Rimkus, Damian Stefański, Hans Vandendriessche, Shumon T. Hussain https://doi.org/10.5281/zenodo.8195587Questioning Final Palaeolithic and early Mesolithic cultural taxonomy with a data-driven statistical approachRecommended by Anaïs Vignoles based on reviews by Dirk Leder and 2 anonymous reviewersCultural taxonomies are an essential tool for archaeologists working with prehistoric material cultures as they have historically been used to create the basic analytical units for studying cultural evolution through time (de Mortillet, 1883 ; Breuil, 1913). This approach has its limits as the taxonomic units are essentially etic constructions, i.e., they are defined in a cultural context exterior to the one that produced the material culture on which they are based (e.g., Pesesse, 2019). But to approach questions related to cultural evolution, one has to define archaeological units with clear geographic and chronological delineations in order to be compared synchronically and diachronically (e.g., Willey and Philips, 1958). In « A meta-analysis of Final Palaeolitic/Earliest Mesolithic cultural taxonomy and evolution in Europe », F. Riede and colleagues propose a novel and interesting approach to question the end of the Palaeolithic and beginning of the Mesolithic’s « named archaeological cultures » (NACs) analytical pertinence (Riede et al., 2023). In this particular context, NACs are indeed very numerous (n = 86) and result from complex and regional research histories. It seems thus pertinent to question the extent to which the said NACs chronological and geographic patterns result from past cultural diversity and evolution, and are not artefacts of research. To do so, the authors adopted a data-driven approach that they describe in detail in the paper. First, they gathered an European data base of lithic tool-kit composition, blade and bladelet technology and armature morphology at 350 key sites considered representative of NACs, dated between 15 and 11 ka (Hussain et al., 2023). These data were then analyzed using geometric morphometrics and a set of statisticaal tests in order to 1) test the coherence of these taxonomic units, and 2) test the chronological change in artefact shape variation. The authors conclude that the data set is partially biased by reasearch practices and histories, as their data-driven approach has only partially replicated traditional NACs for the european Late Palaeolithic/Early Mesolithic. However, their analysis of armature shape evolution has shown a tendency to diversification overtime, a pattern that was already observed in more « traditional » approaches. This study is, in my opinion, an excellent contribution for a significant step in macro-regional approaches to the archaeological record: defining discrete archaeological units that serve as a basis for subsequent analyses aimed at delineating cultural evolutionary processes. The authors propose a carefully designed and statistically grounded procedure in order to achieve these definitions in the most replicable and explicit possible manner. Taking advantage of drawings as a primary source of information is also very original despite several limitations of this approach (such as the necessary selection of most typical artefacts to be represented, the incompleteness of data publication or the difficulty to access all published work across such a large geographic area). The results of the study are convincing enough to allow the authors to discuss the pertinence of European Late Paleo/Early Mesolithic NACs, the potential epistemological and historical factors that could affect this taxonomic framework, as well as to give more weight to the traditional hypothesis of lithic cultural diversification towards the end of the Pleistocene/beginning of the Holocene in Europe. I would also like to underline the authors’ important efforts to ensure transparence and replicability of their study, as well as the accessibility of the data, thanks to extensive supplementary data and a data paper describing their data set in detail. Anaïs L. Vignoles References Breuil, H. (1913). Les subdivisions du paléolithique supérieur et leur signification. In Congrès international d’anthropologie et d’archéologie préhistoriques - compte-rendu de la XIVème session, tome 1:165‑238. Genève: Imprimerie Albert Kündig. Hussain, S. T., Riede, F., Matzig, D. N., Biard, M., Crombé, P., Fernández-Lopéz de Pablo, J., Fontana, F., Groß, D., Hess, T., Langlais, M., Mevel, L., Mills, W., Moník, M., Naudinot, N., Posch, C., Rimkus, T., Stefański, D. and Vandendriessche, H. (2023). A Pan-European Dataset Revealing Variability in Lithic Technology, Toolkits, and Artefact Shapes ~15-11 Kya. Scientific Data 10 (1): 593. https://doi.org/10.1038/s41597-023-02500-9. Mortillet, G. (1883). Le Préhistorique, antiquité de l’homme. Reinwald. Paris. Pesesse, D. (2019). Analyser un silex, le façonner à nouveau ? Sur certains usages de la chaîne opératoire au Paléolithique supérieur. Techniques & culture, no 71: 74‑77. https://doi.org/10.4000/tc.11321. Riede, F., Matzig, D. N., Biard, M., Crombé, P., Fernández-Lopéz de Pablo, J., Fontana, F., Groß, D., Hess, T., Langlais, M., Mevel, L., Mills, W., Moník, M., Naudinot, N., Posch, C., Rimkus, T., Stefański, D., Vandendriessche, H. and Hussain, S. T. (2023). A meta-analysis of Final Palaeolithic/earliest Mesolithic cultural taxonomy and evolution in Europe, Zenodo, 8195587., ver. 3 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.8195587 Willey, G. R. and Phillips, P. (1958). Method and Theory in American Archaeology. Chicago, IL: The University of Chicago Press. | A meta-analysis of Final Palaeolithic/earliest Mesolithic cultural taxonomy and evolution in Europe | Felix Riede, David N. Matzig, Miguel Biard, Philippe Crombé, Javier Fernández-Lopéz de Pablo, Federica Fontana, Daniel Groß, Thomas Hess, Mathieu Langlais, Ludovic Mevel, William Mills, Martin Moník, Nicolas Naudinot, Caroline Posch, Tomas Rimkus,... | <p>Archaeological systematics, together with spatial and chronological information, are commonly used to infer cultural evolutionary dynamics in the past. For the study of the Palaeolithic, and particularly the European Final Palaeolithic and earl... | Computational archaeology, Europe, Lithic technology, Mesolithic, Upper Palaeolithic | Anaïs Vignoles | 2023-07-29 16:06:17 | View | ||
10 Jun 2024
Hypercultural types: archaeological objects in fast times.Artur Ribeiro https://doi.org/10.5281/zenodo.10567441The Postmodern Predicament of Type-Thinking in ArchaeologyRecommended by Shumon Tobias Hussain, Felix Riede and Sébastien Plutniak based on reviews by Gavin Lucas, Miguel John Versluys and Anna S. Beck“Hypercultural types: archaeological objects in fast times” by A. Ribeiro (1) offers some timely, critical and creative reflections on the manifold struggles of and disappointments in type-thinking and typological approaches in recent archaeological scholarship. Ribeiro insightfully situates what has been identified as a “crisis” in archaeological typo-praxis in the historical conditions of postmodernity and late capitalism themselves. The author thereby attempts what he himself considers “quite hard”, namely “to understand the current Zeitgeist and how it affects how we think and do archaeology” (p. 4). This provides a sort of historical epistemology of the present which can of course only be preliminary and incomplete as it crystallizes, takes shape, and transforms as we write these lines, is available only in fragments and hints, and is generally difficult to talk about and describe as we (the author included) lack critical distance – present-day archaeologists and fellow academics are both enfolded in postmodernity and continue to contribute to its logics and trajectories. Ribeiro’s key argument is provocative as it is interesting: he contends that archaeologists’ difficulties of coming to terms with types and typologies – staple knowledge practices of the discipline ever since – are a symptom of the changing cultural matrix of our times. The diagnosis is multilayered and complex, and Ribeiro at times only scratches the surface of what may be at stake here as he openly admits himself. At the core of his proposal is a shift in attention away from classical questions of epistemological rank, which in archaeology have tended to orbit the contentious issue of the reality of types (see also 2). Instead of foregrounding the question of type-realities – whether types, once identified, can be meaningfully said to exist and to represent something significant in the world – archaeologists are urged to recognize that typo-praxis is culturally saturated in at least two profound ways. First, devising and mobilizing types and typologies is a cultural practice itself – it may indeed have long been a foundational ‘cultural technique’ (Kulturtechnik) (3) of archaeology as a disciplined community-venture of methodical knowledge production. Typo-centric understandings of the archaeological record are quite akin to definition-centric apprehensions of the same as in both cases order, discreteness, and one-to-one correspondence are considered overriding epistemic virtues and credible pointers to a subject-independent “reality”. As such, these practices have a location of their own and they may thus notably conflict with the particularities of alternate and ever-mutating phenomenal realities and historical conditions. Discreteness may for instance lose its paradigmatic status as a descriptor of worldly order, and this is precisely what Ribeiro argues to have happened in the wake of postmodern transformations, influentially said to have deeply reconfigured the relation between the local and the global, at times even superseding such distinctions altogether. When coupled to questions of reality, types, in a similar fashion as definitions, quickly become vehicles to affirm epistemic power and knowledge authority and so help certify certain kinds of realities while supressing others. This is the paradox of modernity: to insist on monolithic understandings of the world while professing radical difference. Second, and for Ribeiro more importantly, typo-praxis is not just subject to cultural variation and thus by implication is plural, it also always has its proper associated cultural milieu in which it exerts some sort of efficacy, i.e. enables action and insight. Ribeiro maintains that this sort of efficacy has become contentious under postmodern conditions and this is because culture, under the gaze of global consumerism, has lost much of its classical significance, and as “hyperculture” (4) developed new logics, significations, and material culture correspondences, essentially “flattening” the highly textured and differentiated world of modernity (p. 6). Some of these new configurations sharply violate the expectations of traditional views of culture. The postmodern situation has in this way effectively emerged as a resistant force proffering much caution and growing scepticism among archaeologists and other academics alike as received ideas about “types” and “cultures” do not seem to work anymore the same way as before. The credibility of different modes of typo-praxis, archaeological or not, in other words, may depend much more on the cultural ecology of lived experience and contemporary diagnosis than is often realized. With Ribeiro, we may say that culture concepts and type concepts are indeed co-constitutive, and what sort of types and typologies archaeologists can persuasively deploy thus also depends greatly on how we construct the link between culture and type, and how (well) we grapple with our own realities and the lessons we draw from them – yet another important reminder of how our own subjectivities figure in such foundational debates (see esp. 5). The crisis of typo-praxis in archaeology, then, is intricately linked to the crisis of modernity, broached by Ribeiro with the labels of postmodernity and late capitalism. Upon reflection, this is not surprising at all since Tylor’s (6) influential definition of culture for example, which is extensively referenced in the paper, was both reflective of and conducive to the project of modernity and its distinctive historical formations such as empire and colonialism. Ribeiro reminds us that questions of justification and credibility, be it in the domain of type-thinking or other epistemic contexts, can never be fully divorced from the contemporary situation, and archaeologists thus need to be vigilant observers of the present, too. Typo-praxis ultimately is motivated by and draws authority from what Foucault (7) has called épistémè, the totality of pertinent parameters forming the historical a priori of understanding or the guiding unconsciousness of subjectivity within a given epoch. The crisis of archaeological typo-praxis, in this view, signifies a calling into question of the historical a priori on which much traditional type-work in archaeology was premised. Archaeologists still have to come to terms with the implications and consequences of this assessment. “Hypercultural types: archaeological objects in fast times” offers a first poignant analysis of some of these challenges of postmodern archaeological type-thinking.
Bibliography 1. Ribeiro, A. (2024). Hypercultural types: archaeological objects in fast times. Zenodo, 10567441, ver. 3 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.10567441 2. Hussain, S. T. (2024). The Loss of Typological Innocence: An Archaeology of Archaeological Typo-Praxis. Zenodo, 10567441. https://doi.org/10.5281/zenodo.10547264 3. Macho, T. (2013). Second-Order Animals: Cultural Techniques of Identity and Identification. Theory, Culture & Society 30, 30–47. https://doi.org/10.1177/0263276413499189 4. Han, B.-C. (2022). Hyperculture: culture and globalization (Polity Press). 5. Frank, A., Gleiser, M. and Thompson, E. (2024). The blind spot: why science cannot ignore human experience (The MIT Press). https://doi.org/10.7551/mitpress/13711.001.0001 6. E. B. Tylor, E. B. (1871). Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Art, and Custom (J. Murray). 7. Foucault, M. (2007). The order of things: an archaeology of the human sciences, Repr (Routledge). | Hypercultural types: archaeological objects in fast times. | Artur Ribeiro | <p>Although artifact typologies still play a big role in archaeology, they have certainly lost some repute in recent decades. More than just a collection of items with similar attributes, typologies are a reflection of cultural behaviour and pract... | Theoretical archaeology | Shumon Tobias Hussain | 2024-01-25 13:40:08 | View | ||
08 Feb 2021
A 115,000-year-old expedient bone technology at Lingjing, Henan, ChinaLuc Doyon, Zhanyang Li, Hua Wang, Lila Geis, Francesco d’Errico https://doi.org/10.31235/osf.io/68xpzA step towards the challenging recognition of expedient bone toolsRecommended by Camille Daujeard based on reviews by Delphine Vettese, Jarod Hutson and 1 anonymous reviewerThis article by L. Doyon et al. [1] represents an important step to the recognition of bone expedient tools within archaeological faunal assemblages, and therefore deserves publication. In this work, the authors compare bone flakes and splinters experimentally obtained by percussion (hammerstone and anvil technique) with fossil ones coming from the Palaeolithic site of Lingjing in China. Their aim is to find some particularities to help distinguish the fossil bone fragments which were intentionally shaped, from others that result notably from marrow extraction. The presence of numerous (>6) contiguous flake scars and of a continuous size gradient between the lithics and the bone blanks used, appear to be two valuable criteria for identifying 56 bone elements of Lingjing as expedient bone tools. The latter are present alongside other bone tools used as retouchers [2]. Another important point underlined by this study is the co-occurrence of impact and flake scars among the experimentally broken specimens (~90%), while this association is seldom observed on archaeological ones. Thus, according to the authors, a low percentage of that co-occurrence could be also considered as a good indicator of the presence of intentionally shaped bone blanks. About the function of these expedient bone tools, the authors hypothesize that they were used for in situ butchering activities. However, future experimental investigations on this question of the function of these tools are expected, including an experimental use wear program. Finally, highlighting the presence of such a bone industry is of importance for a better understanding of the adaptive capacities and cultural practices of the past hominins. This work therefore invites all taphonomists to pay more attention to flake removal scars on bone elements, keeping in mind the possible existence of that type of bone tools. In fact, being able to distinguish between bone fragments due to marrow recovery and bone tools is still a persistent and important issue for all of us, but one that deserves great caution. [1] Doyon, L., Li, Z., Wang, H., Geis, L. and d'Errico, F. 2021. A 115,000-year-old expedient bone technology at Lingjing, Henan, China. Socarxiv, 68xpz, ver. 4 peer-reviewed and recommended by PCI Archaeology. https://doi.org/10.31235/osf.io/68xpz [2] Doyon, L., Li, Z., Li, H., and d’Errico, F. 2018. Discovery of circa 115,000-year-old bone retouchers at Lingjing, Henan, China. Plos one, 13(3), https://doi.org/10.1371/journal.pone.0194318. | A 115,000-year-old expedient bone technology at Lingjing, Henan, China | Luc Doyon, Zhanyang Li, Hua Wang, Lila Geis, Francesco d’Errico | <p>Activities attested since at least 2.6 Myr, such as stone knapping, marrow extraction, and woodworking may have allowed early hominins to recognize the technological potential of discarded skeletal remains and equipped them with a transferable ... | Asia, Middle Palaeolithic, Osseous industry, Taphonomy, Zooarchaeology | Camille Daujeard | 2020-11-01 11:09:13 | View |
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