Quartz adornments (beads, pendants, etc.) are frequent artifacts found in the Caribbean, particularly from Early Ceramic Age contexts (~500 BC-AD 700). As a form of specialization, these are sometimes seen as indicative of greater social complexity and craftsmanship during this time. Indeed, ethnographic analogy has purported that such stone adornments require enormous inputs of time and labor, as well as some technological sophistication with tools hard-enough to create the holes (e.g., metal or diamonds). However, given these limitations, one would expect unfinished beads to be a common artifact in the archaeological record. Yet, whereas unworked/raw materials are often found, beads with partial/unfinished perforations are not.
 
Could the perforations of stone beads be made using more accessible materials? Some ethnographic sources from Central America suggest certain plant materials could work. Thus, Raymond et al. (2022) endeavored to test the manufacturing process of stone beads by experimenting with several underrated (yet readily available) materials from the Caribbean: various species of wood, bone, thorns, and chert. As it turns out, thorns from an endemic cactus (Melocactus intortus) worked best and were actually harder than many of the other materials attempted. Even the chert drills were too large and fragile to be effective (neither are they found archaeologically). Using debitage powder from the rock itself, some water, and a basic bow drill mounted with a cactus thorn, the team successfully created perforations on unworked samples of quartz that were similar to those found archaeologically. This was corroborated by analyzing the results at different levels of magnification, including X-ray microtomography and SEM, and then comparing that to similar studies on ancient beads.
 
The results of this study offer useful parameters for the feasibility of bead craftsmanship in the ancient Caribbean. For one, all of the materials used are fairly common in the region, including quartz (although the source of amethyst in the Caribbean is believed to be Guyana (Cody 1990)). Additionally, the practice does not require much skill, as the authors (neophyte craftspeople) were able to replicate the holes. Presumably, a child could do this (an intriguing prospect). The study therefore offers practical data for the once mysterious production of precolumbian personal adornments. Indeed, the article indirectly offers arguments for the presence of bead crafting specialists in other areas of the world as well, where production of ornaments entails similar time investments and complexity. For example, similar quartz materials, like carnelian or agate, shaped into long barrels or cylindrical beads forming beautiful parures, are common to pre-metallic contexts of agro-pastoral societies of Europe and North Africa in the VI and V millennium BC.
 
That said, the huge time commitment (over 200 hours per bead), although far less than the years (or lifetimes) some researchers had previously estimated, socially translates into a distraction from subsistence activities, which may indicate the presence of individuals devoted (at least part-time) to producing non-utilitarian adornments (see also Kenoyer et al. 1991 on this topic). 
 
Focusing on the specific aspect of finding the most appropriate substitute to metal piercing devices and the related aspects of the overall chaîne opératoire, the document invites further research, for example on the bead locking system during the piercing phase, in the management of the force exerted during the process, and in the number of failures (and on their potential uses).
 

References:
Raymond, M., Fouéré, P., Ledevin, R., Lefrais, Y., and Queffelec, A. (2022) Technological analysis and experimental reproduction of the techniques of perforation of quartz beads from the Ceramic period in the Antilles. SocArXiv, a5tgp, ver. 4 peer-reviewed and recommended by Peer Community in Archaeology. https://osf.io/preprints/socarxiv/a5tgp

Cody, A.K. (1990) Prehistoric patterns of exchange in the Lesser Antilles: materials, models, and preliminary observations. PhD thesis, San Diego State University.

Kenoyer, J.M., Vidale, M. and Bhan, K.K. (1991) Contemporary stone bead-making in Khambhat, India: Patterns of craft specialization and organization of production as reflected in the archaeological record. World Archaeology 23 (1), 44-63. https://doi.org/10.1080/00438243.1991.9980158

Most archaeological contexts provide objects without organic materials making them quite silent regarding their hafting techniques and use. This is especially true for the polished stone tools that only thanks to a few discoveries in a wet environment, we can obtain some insights regarding their hafting techniques. Use-wear analysis can also be of some support to get a better picture of these artefacts (e.g. Masclans Latorre 2020), whose typology testifies to an important diversity in European Neolithic contexts that sometimes are well-documented from the chaîne opératoire perspective (see De Labriffe and Thirault dir. 2012). 

The study offered by Chris Buckley (2023) constitutes an important contribution to animating these tools. His work relies on the Asia Pacific region, where he gathered data and mapped more than 300 ethnographic hafted stone and shell tools. This database is available on a webpage  https://www.google.com/maps/d/u/0/viewer?mid=1D_sC7VUtQRuRcCgc9rROVU7ghrdiVAg&ll=-2.458804534247277%2C154.35254980859378&z=6, providing a short description and pictures of some of the items, completed by Supplementary data. 

Thanks to this important record of entire objects, the author presents the different possibilities regarding hafting styles, blade orientations and attachment techniques. The combination of these different characteristics led the author to the introduction of a dynamic typology based on the concept of ‘morphospace’. Eight types have been so identified for the Asia Pacific region. 

The geographical distribution of these types is then presented and questioned, bringing also to the forefront some archaeological findings. An emphasis is made on New Guinea island where documentation is important. We can mention the emblematic work of Anne-Marie and Pierre Pétrequin (1993 and 2020) focused on West Papua, providing one of the most consulted books on stone axes by archaeologists. 

The worthy explanations tested to understand this repartition mobilize archaeological or linguistic data to hypothesise a three waves model of innovations in link with agricultural practices. A discussion on the correlation between material culture and language highlights in the background the need for interdisciplinary to deal finely with these interactions and linkages as has been effectively demonstrated elsewhere (Hermann and Walworth 2020).

To conclude, the convergence between European Neolithic and New Guinea polished stone tools is demonstrated here through ‘morphospace’ comparisons. Thanks to this study, the polished stone tools come alive more than any European archaeological context would allow. The population dynamics investigated through these tools are directly relevant to current scientific issues concerning material culture. This example of convergent evolution is therefore an important key to considering this article as a source of inspiration for the archaeological community.

References

Buckley C. (2023). Hafted Stone and Shell Tools in the Asia Pacific Region, PsyArXiv, v.3 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.31234/osf.io/8cwa2

De Labriffe A., Thirault E. dir. (2012). Produire des haches au Néolithique, de la matière première à l’abandon, Paris, Société préhistorique française (Séances de la Société préhistorique française, 1). 

Hermann A., Walworth M. (2020). Approche interdisciplinaire des échanges interculturels et de l’intégration des communautés polynésiennes dans le centre du Vanuatu, Journal de la Société des Océanistes, 151, 239-262. https://doi-org.docelec.u-bordeaux.fr/10.4000/jso.11963

Masclans Latorre A. (2020). Use-wear Analyses of Polished and Bevelled Stone Artefacts during the Sepulcres de Fossa/Pit Burials Horizon (NE Iberia, c. 4000–3400 cal B.C.), Oxford, BAR Publishing (BAR International Series 2972).

Pétrequin P., Pétrequin A.-M. (1993). Écologie d'un outil : la hache de pierre en Irian Jaya (Indonésie), Paris, CNRS Editions. 

Pétrequin P., Pétrequin A.-M. (2020). Ecology of a Tool: The ground stone axes of Irian Jaya (Indonesia). Oxbow Books.

The pioneering work of Leroi-Gourhan introduced archaeologists to the concept of the chaîne opératoire[1], whereby, like his supervisor Mauss[2], Leroi-Gourhan proposed direct links between bodily actions and aspects of cultural identity. The chaîne opératoire offers a powerful conceptual tool with which to reconstruct and describe the technological practices undertaken by craftspeople, linking material objects to the cultural context in which crafts are learnt. Although initially applied to lithics, the concept today is well known in ceramic studies, as well as, other material crafts, in order to identify aspects of tradition and identity through ideas linked to technological style[3,4] and communities of practice[5].

Utilizing this approach, Denis et al.[6] use the chaîne opératoire to look at both lithics and ceramics together from a diachronic viewpoint, to examine technical systems present over the transition between Linearbandkeramic (LBK) and post LBK Blicquy/Villeneuve-Saint German (BQY/VSG) timeframes. This much needed comparative and diachronic perspective, focuses on material from the sites of Vaux-et-Borset and Verlaine in Belgium, and has enabled the authors to consider the impact of changing social dynamics on these two crafts simultaneously.

The authors examine the ceramic and lithic assemblages from a macroscopic and morphological perspective in order to identify techniques of production. The data gathered testifies to the dominance of one production technique for each craft within the LBK. There is particularly striking homogeneity noted for the lithics that suggests the transmission of a single tradition over the Hesbaye area, whilst the ceramics display greater regional diversity. The picture alters somewhat for the BQY/VSG material where it seems there is an increase in the diversity of production techniques, with both the introduction of new techniques, as well as a degree of hybridization of earlier techniques to form new BQY/VSG chaînes opératoires that have LBK roots. The BQY/VSG diversity noted for the lithics is especially interesting, with the introduction of techniques that attest to increased expertise which the authors attest to the migration of an external group.

The results of this work have allowed Denis et al. to discuss multiple influences on the technical systems they identify. Rather than trying to fit the data within a single model, the authors demonstrate the need for nuance, considering the social changes associated with Neolithic migration and interactions, as multifaced and dynamic. As such, they are able to show not only the influence of contact with other groups, but that the apparent migration of external groups does not simply lead to the replacement of the crafting heritage already established at the sites they have examined.

In concluding the authors acknowledge, that as scholars push the existing state of knowledge (in this respect analysis of raw materials would make an especially important contribution), the picture presented in the paper may alter. Future work will hopefully fill in current gaps, particularly in terms of how far the trends identified extend, and the extent to which the lithic and ceramic pictures diversify on a broader geographical scale. It is certain that based on such results, future work should adopt the comparative approach presented by the authors, who have demonstrated its explanatory potential for understanding the technical and cultural groups we all study.

 
[1] Leroi-Gourhan, A. 1971. Evolution et techniques I- L'Homme et la matière, 2nd Edition. Albin Michel: Paris, Leroi-Gourhan, A. 1973. Evolution et techniques II- Milieu et techniques 2nd Edition. Paris: Albin Michel.

[2] Mauss, M. 2009 [1934]. Techniques, Technology and Civilisation. Edited and introduced by N. Schlanger. New York/Oxford: Durkheim Press/Berghahn Books.

[3] Lechtman, H. 1977. Style in Technology: some early thoughts. In H. Lechtman and R.S. Merrill (eds.) Material Culture: styles, organization and dynamics of technology. Proceedings of the American Ethnological Society 1975, St. Paul, 3-20.

[4] Gosselain, O. 1992. Technology and Style: Potters and Pottery Among Bafia of Cameroon. Man 27(3) 559- 586. htpps://doi.org/10.2307/2803929.

[5] Wenger, E. 1998. Communities of practice: Learning, meaning, and identity. Cambridge: Cambridge University Press.

[6] Denis, S., Gomart, L., Burnez-Lanotte, L. and Allard, P. (2023). Transmission of lithic and ceramic technical know-how in the Early Neolithic of central-western Europe: Shedding Light on the Social Mechanisms underlying Cultural Transition. OSF Preprints, gqnht, ver. 5 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.31219/osf.io/gqnht

“What is a form? On the classification of archaeological pottery” by P. Boissinot (1) is a timely contribution to broader theoretical reflections on classification and ordering practices in archaeology, including type-construction and justification. Boissinot rightly reminds us that engagement with the type concept always touches upon the uneasy relationship between the abstract and the concrete, alternatively cast as the ongoing struggle in knowledge production between idealization and particularization. Types are always abstract and as such both ‘more’ and ‘less’ than the concrete objects they refer to. They are ‘more’ because they establish a higher-order identity of variously heterogeneous, concrete objects and they are ‘less’ because they necessarily reduce the richness of the concrete and often erase it altogether. The confusion that types evoke in archaeology and elsewhere has therefore a lot to do with the fact that types are simply not spatiotemporally distinct particulars. As abstract entities, types so almost automatically re-introduce the question of universalism but they do not decide this question, and Boissinot also tentatively rejects such ambitions. In fact, with Boissinot (1) it may be said that universality is often precisely confused with idealization, which is indispensable to all archaeological ordering practices. 

Idealization, increasingly recognized as an important epistemic operation in science (2, 3), paradoxically revolves around the deliberate misrepresentation of the empirical systems being studied, with models being the paradigm cases (4). Models can go so far as to assume something strictly false about the phenomena under consideration in order to advance their epistemic goals. In the words of Angela Potochnik (5), ‘the role of idealization in securing understanding distances understanding from truth but […] this understanding nonetheless gives rise to scientific knowledge’. The affinity especially to models may in part explain why types are so controversial and are often outright rejected as ‘real’ or ‘useful’ by those who only recognize the existence of concrete particulars (nominalism). As confederates of the abstract, types thus join the ranks of mathematics and geometry, which the author identifies as prototypical abstract systems. Definitions are also abstract. According to Boissinot (1), they delineate a ‘position of limits’, and the precision and rigorousness they bring comes at the cost of subjectivity. This unites definitions and types, as both can be precise and clear-cut but they can never be strictly singular or without alternative – in order to do so, they must rely on yet another higher-order system of external standards, and so ad infinitum. 

Boissinot (1) advocates a mathematical and thus by definition abstract approach to archaeological type-thinking in the realm of pottery, as the abstractness of this approach affords relatively rigorous description based on the rules of geometry. Importantly, this choice is not a mysterious a priori rooted in questionable ideas about the supposed superiority of such an approach but rather is the consequence of a careful theoretical exploration of the particularities (domain-specificities) of pottery as a category of human practice and materiality. The abstract thus meets the concrete again: objects of pottery, in sharp contrast to stone artefacts for example, are the product of additive processes. These processes, moreover, depend on the ‘fusion’ of plastic materials and the subsequent fixation of the resulting configuration through firing (processes which, strictly speaking, remove material, such as stretching, appear to be secondary vis-à-vis global shape properties). Because of this overriding ‘fusion’ of pottery, the identification of parts, functional or otherwise, is always problematic and indeterminate to some extent. As products of fusion, parts and wholes represent an integrated unity, and this distinguishes pottery from other technologies, especially machines. The consequence is that the presence or absence of parts and their measurements may not be a privileged locus of type-construction as they are in some biological contexts for example. The identity of pottery objects is then generally bound to their fusion. As a ‘plastic montage’ rather than an assembly of parts, individual parts cannot simply be replaced without threatening the identity of the whole. Although pottery can and must sometimes be repaired, this renders its objects broadly morpho-static (‘restricted plasticity’) rather than morpho-dynamic, which is a condition proper to other material objects such as lithic (use and reworking) and metal artefacts (deformation) but plays out in different ways there. This has a number of important implications, namely that general shape and form properties may be expected to hold much more relevant information than in technological contexts characterized by basal modularity or morpho-dynamics.

It is no coincidence that ‘fusion’ is also emphasized by Stephen C. Pepper (6) as a key category of what he calls contextualism. Fusion for Pepper pays dividends to the interpenetration of different parts and relations, and points to a quality of wholes which cannot be reduced any further and integrates the details into a ‘more’. Pepper maintains that ‘fusion, in other words, is an agency of simplification and organization’ – it is the ‘ultimate cosmic determinator of a unit’ (p. 243-244, emphasis added). This provides metaphysical reasons to look at pottery from a whole-centric perspective and to foreground the agency of its materiality. This is precisely what Boissinot (1) does when he, inspired by the great techno-anthropologist François Sigaut (7), gestures towards the fact that elementarily a pot is ‘useful for containing’. He thereby draws attention not to the function of pottery objects but to what pottery as material objects do by means of their material agency: they disclose a purposive tension between content and container, the carrier and carried as well as inclusion and exclusion, which can also be understood as material ‘forces’ exerted upon whatever is to be contained. This, and not an emic reading of past pottery use, leads to basic qualitative distinctions between open and closed vessels following Anna O. Shepard’s (8) three basic pottery categories: unrestricted, restricted, and necked openings. These distinctions are not merely intuitive but attest to the object-specificity of pottery as fused matter. 

This fused dimension of pottery also leads to a recognition that shapes have geometric properties that emerge from the forced fusion of the plastic material worked, and Boissinot (1) suggests that curvature is the most prominent of such features, which can therefore be used to describe ‘pure’ pottery forms and compare abstract within-pottery differences. A careful mathematical theorization of curvature in the context of pottery technology, following George D. Birkhoff (9), in this way allows to formally distinguish four types of ‘geometric curves’ whose configuration may serve as a basis for archaeological object grouping. The idealization involved in this proposal is not accidental but deliberately instrumental – it reminds us that type-thinking in archaeology cannot escape the abstract. It is notable here that the author does not suggest to simply subject total pottery form to some sort of geometric-morphometric analysis but develops a proposal that foregrounds a limited range of whole-based geometric properties (in contrast to part-based) anchored in general considerations as to the material specificity of pottery as quasi-species of objects.

As Boissinot (1) notes himself, this amounts to a ‘naturalization’ of archaeological artefacts and offers somewhat of an alternative (a third way) to the old discussion between disinterested form analysis and functional (and thus often theory-dependent) artefact groupings. He thereby effectively rejects both of these classic positions because the first ignores the particularities of pottery and the real function of artefacts is in most cases archaeologically inaccessible. In this way, some clear distance is established to both ethnoarchaeology and thing studies as a project. Attending to the ‘discipline of things’ proposal by Bjørnar Olsen and others (10, 11), and by drawing on his earlier work (12), Boissinot interestingly notes that archaeology – never dealing with ‘complete societies’ – could only be ‘deficient’. This has mainly to do with the underdetermination of object function by the archaeological record (and the confusion between function and functionality) as outlined by the author. It seems crucial in this context that Boissinot does not simply query ‘What is a thing?’ as other thing-theorists have previously done, but emphatically turns this question into ‘In what way is it not the same as something else?’. He here of course comes close to Olsen’s In Defense of Things insofar as the ‘mode of being’ or the ‘ontology’ of things is centred. What appears different, however, is the emphasis on plurality and within-thing heterogeneity on the level of abstract wholes. With Boissinot, we always have to speak of ontologies and modes of being and those are linked to different kinds of things and their material specificities. Theorizing and idealizing these specificities are considered central tasks and goals of archaeological classification and typology. As such, this position provides an interesting alternative to computational big-data (the-more-the-better) approaches to form and functionally grounded type-thinking, yet it clearly takes side in the debate between empirical and theoretical type-construction as essential object-specific properties in the sense of Boissinot (1) cannot be deduced in a purely data-driven fashion.

Boissinot’s proposal to re-think archaeological types from the perspective of different species of archaeological objects and their abstract material specificities is thought-provoking and we cannot stop wondering what fruits such interrogations would bear in relation to other kinds of objects such as lithics, metal artefacts, glass, and so forth. In addition, such meta-groupings are inherently problematic themselves, and they thus re-introduce old challenges as to how to separate the relevant super-wholes, technological genesis being an often-invoked candidate discriminator. The latter may suggest that we cannot but ultimately circle back on the human context of archaeological objects, even if we, for both theoretical and epistemological reasons, wish to embark on strictly object-oriented archaeologies in order to emancipate ourselves from the ‘contamination’ of language and in-built assumptions.

Bibliography

1. Boissinot, P. (2024). What is a form? On the classification of archaeological pottery, Zenodo, 7429330, ver. 4 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.10718433

2. Fletcher, S.C., Palacios, P., Ruetsche, L., Shech, E. (2019). Infinite idealizations in science: an introduction. Synthese 196, 1657–1669. https://doi.org/10.1007/s11229-018-02069-6

3. Potochnik, A. (2017). Idealization and the aims of science (University of Chicago Press). https://doi.org/10.7208/chicago/9780226507194.001.0001

4. J. Winkelmann, J. (2023). On Idealizations and Models in Science Education. Sci & Educ 32, 277–295. https://doi.org/10.1007/s11191-021-00291-2

5. Potochnik, A. (2020). Idealization and Many Aims. Philosophy of Science 87, 933–943. https://doi.org/10.1086/710622

6. Pepper S. C. (1972). World hypotheses: a study in evidence, 7. print (University of California Press).

7. Sigaut, F. (1991). “Un couteau ne sert pas à couper, mais en coupant. Structure, fonctionnement et fonction dans l’analyse des objets” in 25 Ans d’études Technologiques En Préhistoire. Bilan et Perspectives (Association pour la promotion et la diffusion des connaissances archéologiques), pp. 21–34.

8. Shepard, A. O. (1956). Ceramics for the Archeologist (Carnegie Institution of Washington n° 609).

9. Birkhoff G. D. (1933). Aesthetic Measure (Harvard University Press).

10. Olsen, B. (2010). In defense of things: archaeology and the ontology of objects (AltaMira Press). https://doi.org/10.1093/jdh/ept014

11. Olsen, B., Shanks, M., Webmoor, T., Witmore, C. (2012). Archaeology: the discipline of things (University of California Press). https://doi.org/10.1525/9780520954007

12. Boissinot, P. (2011). “Comment sommes-nous déficients ?” in L’archéologie Comme Discipline ? (Le Seuil), pp. 265–308.

“On the Physics and Metaphysics of Classification in Archaeology” by M. Okumura and A.G.M. Araujo (1) is a welcome contribution to our upcoming edited volume on type-thinking and the uses and misuses of archaeological typologies. Questions of type-delineation and classification of archaeological materials have recently re-emerged as key arenas of scholarly attention and interrogation (2–4), as many researchers have turned to a matured field of cultural evolutionary studies (5–7) and as fine-grained archaeological data and novel computational-quantitative methods have becomes increasingly available in recent years (8, 9). Re-assessing the utility and significance of traditional archaeological types has also become pertinent as macro-scale approaches to the past have grown progressive to the centre of the discipline (10, 11), promising not only to ‘re-do’ typology ‘from the ground up’, but also to put types and typological systems to novel and powerful use, and in the process illuminate the many understudied large-scale dynamics of human cultural evolution which are so critical to understanding our species’ venture on this planet. As such, the promise is colossal yet it requires a solid analytical base, as many have insisted (e.g., 12). Types are often identified as such foundational analytical units, and much therefore hinges on the robust identification and differentiation of types within the archaeological record. Typo-praxis – the practice of delineating and constructing types and to harness them to learn about the archaeological record – is therefore also increasingly seen as a key ingredient of what Hussain and Soressi (13) have dubbed the ‘basic science’ claim of lithic research within human origins or broader (deep-time) evolutionary studies.

The stakes are accordingly incredibly high, yet as Okumura and Araujo point out there is still no need to ‘re-invent the wheel’ as there is a rich literature on classification and systematics in the biological sciences, from which archaeologists can draw and benefit. Some of this literature was indeed already referenced by some archaeologists between the 1960s and early 2000s when first attempts were undertaken to integrate Darwinian evolutionary theory into processual archaeological practice (14, 15). It may be argued that much of this literature and its insights – including its many conceptual and terminological clarifications – have been forgotten or sidelined in archaeology primarily because the field has witnessed a pronounced ‘cultural turn’ beginning in the early 2000s, with even processualists expanding their research portfolio to include what was previously considered post-processual terrain (16, 17). Michelle Hegmon’s (16) ‘processualism plus’ was perhaps the most emphatic expression of this trajectory within the influential Anglo-American segments of the profession. Okumura and Araujo are therefore to be applauded for their attempt to draw attention again to this literature in an effort to re-activate it for contemporary research efforts at the intersection of cultural evolutionary and computational archaeology. Decisions need to be made on the way, of course, and the authors defend a theory-guided (and largely theory-driven) approach, for example insisting on the importance of understanding the metaphysical status of types as arbitrary kinds. Their chapter is hence also a contribution (some may say intervention) to the long-standing tension between the tyranny of data vs. the tyranny of theory in type-construction. They clearly take side with those who argue that typo-praxis cannot evade its metaphysical nature – i.e., it will always be concerned (to some extent at least) with uncovering basic metaphysical principles of the world, even if the link between types and world is not understood as a simple mapping function. Carving the investigated archaeological realities ‘at their joints’ remains an overarching ambition from this perspective. Following Okumura and Araujo, archaeologists interested in these matters therefore cannot avoid to become part-time metaphysicians.

Okumura and Araujo’s contribution is timely and it brings key issues of debate to archaeological attention, and many of these issues tellingly overlap substantially with foundational debates in the philosophy of science (e.g. monism vs. pluralism, essentialism vs. functionalism, and so forth). Their chapter also showcases how critical (both in an enabling and limiting way) biological metaphors such as ‘species’ are (see esp. the discussion of ‘species as sets’ vs. ‘species as individuals’) for their and cognate projects. Whether such metaphors are justified in the context of human action is a longstanding point of contention, and other archaeologies – for example those with decidedly relational, ontological, and post-humanist aspirations – have developed very different optics (see e.g. 18, esp. Chapter 6). This being said, Okumura and Araujo’s contribution will be essential for those interested in (re-)learning about the ‘physics and metaphysics’ of archaeological classification and their chapter will be an excellent place to start with such engagement.

References

1. M. Okumura and A. G. M. Araujo (2024) The Physics and Metaphysics of Classification in Archaeology. Zenodo, ver.3 peer-reviewed and recommended by PCI Archaeology https://doi.org/10.5281/zenodo.7515797

2. F. Riede (2017) “The ‘Bromme problem’ – notes on understanding the Federmessergruppen and Bromme culture occupation in southern Scandinavia during the Allerød and early Younger Dryas chronozones” in Problems in Palaeolithic and Mesolithic Research, pp. 61–85.

3. N. Reynolds and F. Riede (2019) House of cards: cultural taxonomy and the study of the European Upper Palaeolithic. Antiquity 93, 1350–1358. https://doi.org/10.15184/aqy.2019.49 

4. R. L. Lyman  (2021) On the Importance of Systematics to Archaeological Research: the Covariation of Typological Diversity and Morphological Disparity. J Paleo Arch 4, 3. https://doi.org/10.1007/s41982-021-00077-6

5.  A. Mesoudi (2011) Cultural Evolution: How Darwinian Theory Can Explain Human Culture and Synthesize the Social Sciences, University of Chicago Press. https://doi.org/10.7208/9780226520452

6. N. Creanza, O. Kolodny and M. W. Feldman (2017) Cultural evolutionary theory: How culture evolves and why it matters. Proceedings of the National Academy of Sciences 114, 7782–7789. https://doi.org/10.1073/pnas.1620732114

7. R. Boyd and P. J. Richerson (2024) Cultural evolution: Where we have been and where we are going (maybe). Proceedings of the National Academy of Sciences 121, e2322879121. https://doi.org/10.1073/pnas.2322879121

8. F. Riede, D. N. Matzig, M. Biard, P. Crombé, J. F.-L. de Pablo, F. Fontana, D. Groß, T. Hess, M. Langlais, L. Mevel, W. Mills, M. Moník, N. Naudinot, C. Posch, T. Rimkus, D. Stefański, H. Vandendriessche and S. T. Hussain (2024) A quantitative analysis of Final Palaeolithic/earliest Mesolithic cultural taxonomy and evolution in Europe. PLOS ONE 19, e0299512, https://doi.org/10.1371/journal.pone.0299512

9. L. Fogarty, A. Kandler, N. Creanza and M. W. Feldman (2024) Half a century of quantitative cultural evolution. Proceedings of the National Academy of Sciences 121, e2418106121. https://doi.org/10.1073/pnas.2418106121

10. A. M. Prentiss, M. J. Walsh, E. Gjesfjeld, M. Denis and T. A. Foor (2022) Cultural macroevolution in the middle to late Holocene Arctic of east Siberia and north America. Journal of Anthropological Archaeology 65, 101388. https://doi.org/10.1016/j.jaa.2021.101388

11. C. Perreault (2023) Guest Editorial. Antiquity 97, 1369–1380.

12. F. Riede, C. Hoggard and S. Shennan (2019) Reconciling material cultures in archaeology with genetic data requires robust cultural evolutionary taxonomies. Palgrave Commun 5, 1–9. https://doi.org/10.1057/s41599-019-0260-7

13. S. T. Hussain and M. Soressi (2021) The Technological Condition of Human Evolution: Lithic Studies as Basic Science. J Paleo Arch 4, 25. https://doi.org/10.1007/s41982-021-00098-1

14. R. C. Dunnell (1978) Style and Function: A Fundamental Dichotomy. American Antiquity 43, 192–202.

15. R. C. Dunnell (2002) Systematics in Prehistory, Illustrated Edition, The Blackburn Press.

16. M. Hegmon (2003) Setting Theoretical Egos Aside: Issues and Theory in North American Archaeology. American Antiquity 68, 213–243. https://doi.org/10.2307/3557078

17. R. Torrence (2001) “Hunter-gatherer technology: macro- and microscale approaches” in Hunter-Gatherers: An Interdisciplinary Perspective, Cambridge University Press.

18. C. N. Cipolla, R. Crellin and O. J. T. Harris (2024) Archaeology for today and tomorrow, Routledge.