“Hypercultural types: archaeological objects in fast times” by A. Ribeiro (1) offers some timely, critical and creative reflections on the manifold struggles of and disappointments in type-thinking and typological approaches in recent archaeological scholarship. Ribeiro insightfully situates what has been identified as a “crisis” in archaeological typo-praxis in the historical conditions of postmodernity and late capitalism themselves. The author thereby attempts what he himself considers “quite hard”, namely “to understand the current Zeitgeist and how it affects how we think and do archaeology” (p. 4). This provides a sort of historical epistemology of the present which can of course only be preliminary and incomplete as it crystallizes, takes shape, and transforms as we write these lines, is available only in fragments and hints, and is generally difficult to talk about and describe as we (the author included) lack critical distance – present-day archaeologists and fellow academics are both enfolded in postmodernity and continue to contribute to its logics and trajectories. Ribeiro’s key argument is provocative as it is interesting: he contends that archaeologists’ difficulties of coming to terms with types and typologies – staple knowledge practices of the discipline ever since – are a symptom of the changing cultural matrix of our times. 

The diagnosis is multilayered and complex, and Ribeiro at times only scratches the surface of what may be at stake here as he openly admits himself. At the core of his proposal is a shift in attention away from classical questions of epistemological rank, which in archaeology have tended to orbit the contentious issue of the reality of types (see also 2). Instead of foregrounding the question of type-realities – whether types, once identified, can be meaningfully said to exist and to represent something significant in the world – archaeologists are urged to recognize that typo-praxis is culturally saturated in at least two profound ways. First, devising and mobilizing types and typologies is a cultural practice itself – it may indeed have long been a foundational ‘cultural technique’ (Kulturtechnik) (3) of archaeology as a disciplined community-venture of methodical knowledge production. Typo-centric understandings of the archaeological record are quite akin to definition-centric apprehensions of the same as in both cases order, discreteness, and one-to-one correspondence are considered overriding epistemic virtues and credible pointers to a subject-independent “reality”. As such, these practices have a location of their own and they may thus notably conflict with the particularities of alternate and ever-mutating phenomenal realities and historical conditions. Discreteness may for instance lose its paradigmatic status as a descriptor of worldly order, and this is precisely what Ribeiro argues to have happened in the wake of postmodern transformations, influentially said to have deeply reconfigured the relation between the local and the global, at times even superseding such distinctions altogether. When coupled to questions of reality, types, in a similar fashion as definitions, quickly become vehicles to affirm epistemic power and knowledge authority and so help certify certain kinds of realities while supressing others. This is the paradox of modernity: to insist on monolithic understandings of the world while professing radical difference. 

Second, and for Ribeiro more importantly, typo-praxis is not just subject to cultural variation and thus by implication is plural, it also always has its proper associated cultural milieu in which it exerts some sort of efficacy, i.e. enables action and insight. Ribeiro maintains that this sort of efficacy has become contentious under postmodern conditions and this is because culture, under the gaze of global consumerism, has lost much of its classical significance, and as “hyperculture” (4) developed new logics, significations, and material culture correspondences, essentially “flattening” the highly textured and differentiated world of modernity (p. 6). Some of these new configurations sharply violate the expectations of traditional views of culture. The postmodern situation has in this way effectively emerged as a resistant force proffering much caution and growing scepticism among archaeologists and other academics alike as received ideas about “types” and “cultures” do not seem to work anymore the same way as before. The credibility of different modes of typo-praxis, archaeological or not, in other words, may depend much more on the cultural ecology of lived experience and contemporary diagnosis than is often realized. With Ribeiro, we may say that culture concepts and type concepts are indeed co-constitutive, and what sort of types and typologies archaeologists can persuasively deploy thus also depends greatly on how we construct the link between culture and type, and how (well) we grapple with our own realities and the lessons we draw from them – yet another important reminder of how our own subjectivities figure in such foundational debates (see esp. 5).

The crisis of typo-praxis in archaeology, then, is intricately linked to the crisis of modernity, broached by Ribeiro with the labels of postmodernity and late capitalism. Upon reflection, this is not surprising at all since Tylor’s (6) influential definition of culture for example, which is extensively referenced in the paper, was both reflective of and conducive to the project of modernity and its distinctive historical formations such as empire and colonialism. Ribeiro reminds us that questions of justification and credibility, be it in the domain of type-thinking or other epistemic contexts, can never be fully divorced from the contemporary situation, and archaeologists thus need to be vigilant observers of the present, too. Typo-praxis ultimately is motivated by and draws authority from what Foucault (7) has called épistémè, the totality of pertinent parameters forming the historical a priori of understanding or the guiding unconsciousness of subjectivity within a given epoch. The crisis of archaeological typo-praxis, in this view, signifies a calling into question of the historical a priori on which much traditional type-work in archaeology was premised. Archaeologists still have to come to terms with the implications and consequences of this assessment. “Hypercultural types: archaeological objects in fast times” offers a first poignant analysis of some of these challenges of postmodern archaeological type-thinking.

Bibliography

1. Ribeiro, A. (2024). Hypercultural types: archaeological objects in fast times. Zenodo, 10567441, ver. 3 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.10567441

2. Hussain, S. T. (2024). The Loss of Typological Innocence: An Archaeology of Archaeological Typo-Praxis. Zenodo, 10567441. https://doi.org/10.5281/zenodo.10547264

3.  Macho, T. (2013). Second-Order Animals: Cultural Techniques of Identity and Identification. Theory, Culture & Society 30, 30–47. https://doi.org/10.1177/0263276413499189

4. Han, B.-C. (2022). Hyperculture: culture and globalization (Polity Press).

5. Frank, A., Gleiser, M. and Thompson, E. (2024). The blind spot: why science cannot ignore human experience (The MIT Press). https://doi.org/10.7551/mitpress/13711.001.0001

6. E. B. Tylor, E. B. (1871). Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Art, and Custom (J. Murray).

7.  Foucault, M. (2007). The order of things: an archaeology of the human sciences, Repr (Routledge).

The paper by A. Lien-Talks [1] presents a small project looking at the use of crowd sourced data collection and particpatory GIS. In particular it looks at the potential of these tools in response to socially disruptive and isolating events such as the COVID-19 pandemic as well as the potential role of digitially mediated heritage initiatives in tackling some of the challenges of changing demographics and life styles.

The types of technologies employed are relatively mature, the project identifies potential for such approaches to be used within the local-history/local community settings, though is also a reminer that depsite the much broader adoption of technology within all areas of society than even a few years ago many barriers still remain. While the the sample size and data collected in the project is relatively modest, the focus on empathy toward the intended audiences from the design process, as well as some of the qualitative feedback reported serve as a reminder that participatory, or crowd-sourced data collection initiatives in heritage can, and perhaps should place potential social benefit before data-acquisition of objectives.

The project also presents a demographic that is not often represented within the literature and the publication and as such the publication of the article represents a meaningful contribution to ongoing discussions of the role heritage and digitally mediated community archaeology can play a role in developing our societies.

References

[1] Lien-Talks, A. (2024). The Ashwell Project: Creating an Online Geospatial Community. Zenodo, 8307882, ver. 4 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.8307882

The increasing reliance on digital and big data in archaeology is pushing the scientific community more and more to reconsider their storing and use [1, 2]. Furthermore, the openness and findability in the way these data are shared represent a key matter for the growth of the discipline, especially in the case of bioarchaeology and archaeological sciences [3]. 

In this paper, [4] the author presents the result of a survey targeted on UK bioarchaeologists and then extended worldwide. The paper maintains the structure of a report as it was intended for the conference it was part of (CAA 2023, Amsterdam) but it represents the first public outcome of an inquiry on the bioarchaeological scientific community. A reflection on ourselves and our own practices. Are all the disciplines adhering to the same policies? Do any bioarchaeologist use the same protocols and formats? Are there any differences in between the domains? Is the Needs Analysis fulfilling the questions?

The results, obtained through an accurate screening to avoid distortions, are creating an intriguing picture on the current state of "fairness" and highlighting how Institutions' rules and policies can and should indicate the correct workflow to follow. In the end, the wide application of the FAIR principles will contribute significantly to the growth of the disciplines and to create an environment where the users are not just contributors, but primary beneficiaries of the system. 

[1] Huggett j. (2020). Is Big Digital Data Different? Towards a New Archaeological Paradigm, Journal of Field Archaeology, 45:sup1, S8-S17. https://doi.org/10.1080/00934690.2020.1713281

[2] Nicholson C., Kansa S., Gupta N. and Fernandez R. (2023). Will It Ever Be FAIR?: Making Archaeological Data Findable, Accessible, Interoperable, and Reusable. Advances in Archaeological Practice 11 (1): 63-75. https://doi.org/10.1017/aap.2022.40

[3] Plomp E., Stantis C., James H.F., Cheung C., Snoeck C., Kootker L., Kharobi A., Borges C., Reynaga D.K.M., Pospieszny Ł., Fulminante, F., Stevens, R., Alaica, A. K., Becker, A., de Rochefort, X. and Salesse, K. (2022). The IsoArcH initiative: Working towards an open and collaborative isotope data culture in bioarchaeology. Data in brief, 45, p.108595. https://doi.org/10.1016/j.dib.2022.108595

[4] Lien-Talks, A. (2024). How FAIR is Bioarchaeological Data: with a particular emphasis on making archaeological science data Reusable. Zenodo, 8139910, ver. 6 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.8139910

The paper entitled “Comparing summed probability distributions of shoreline and radiocarbon dates from the Mesolithic Skagerrak coast of Norway” by Isak Roalkvam and Steinar Solheim (2024) sheds new light on the degree to which shoreline dating may be used as a reliable chronological and palaeodemographic proxy in the Mesolthic of southern Norway.

Based on geologically motivated investigations of eustatic and isostatic sea-level changes, shoreline dating has long been used as a method to date archaeological sites in Scandinavia, not least in Norway (e.g., Bjerck 2008; Astrup 2018). Establishing reliable sea-level curves requires much effort and variations across regions may be substantial. While this topic has seen a great deal of attention in Norway specifically, many purely geological questions remain. In addition, dating archaeological sites by linking their elevation to previously established seal-level curves relies strongly on the foundational assumption that such sites were in fact shore-bound. Given the strong contrast between terrestrial and marine productivity in high-latitude regions such as Norway, this assumption per se is not unreasonable. It is very likely that the sea has played a decisive role in the lives of Stone Age peoples throughout (Persson et al. 2017), just as it has in later periods here. However, many confounding factors relating to both taphonomy and human behaviour are also likely to have loosened the shore/site relationship. Systematic variations driven by cultural norms about settlement location, mobility, as well as factors such as shelter construction, fuel use and a range of other possible factors could variously have impacted the validity or at least the precision of shoreline dating.

By developing a new methodology for handling and assessing a large number of shoreline dated sites, Roalkvam and Solheim use state-of-the-art Bayesian statistical methods to compare shoreline and radiocarbon dates as proxies for population activity. The probabilistic treatment of shoreline dates in this way is novel, and the divergences between the two data sets are interpreted by the authors in light of specific behavioural, cultural, and demographic changes. Many of the peaks and troughs observed in these time-series may be interpreted in light of long-observed cultural transitions while others may relate to population dynamics now also visible in palaeogenomic analyses (Günther et al. 2018; Manninen et al. 2021). Overall, this paper makes an innovative and fresh contribution to the use of shoreline dating in Norwegian archaeology, specifically by articulating it with recent developments in Open Science and data-driven approaches to archaeological questions (Marwick et al. 2017).

References

Astrup, P. M. 2018. Sea-Level Change in Mesolithic Southern Scandinavia : Long- and Short-Term Effects on Society and the Environment. Aarhus: Aarhus University Press.

Bjerck, H. B. 2008. Norwegian Mesolithic Trends: A Review. In Mesolithic Europe, edited by Geoff Bailey and Penny Spikins, 60–106. Cambridge: Cambridge University Press.

Günther, T., Malmström, H., Svensson, E. M., Omrak, A., Sánchez-Quinto, F., Kılınç, G. M., Krzewińska, M. et al. 2018. Population Genomics of Mesolithic Scandinavia: Investigating Early Postglacial Migration Routes and High-Latitude Adaptation. PLOS Biology 16 (1): e2003703. https://doi.org/10.1371/journal.pbio.2003703

Manninen, M. A., Damlien, H., Kleppe, J. I., Knutsson, K., Murashkin, A., Niemi, A. R., Rosenvinge, C. S. and Persson, P. 2021. First Encounters in the North: Cultural Diversity and Gene Flow in Early Mesolithic Scandinavia. Antiquity 95 (380): 310–28. https://doi.org/10.15184/aqy.2020.252

Marwick, B., d’Alpoim Guedes, J. A., Barton, C. M., Bates, L. A., Baxter, M., Bevan, A., Bollwerk, E. A. et al. 2017. Open Science in Archaeology. The SAA Archaeological Record 17 (4): 8–14. https://doi.org/10.31235/osf.io/72n8g

Persson, P., Riede, F., Skar, B., Breivik, H. M. and Jonsson, L. 2017. The Ecology of Early Settlement in Northern Europe: Conditions for Subsistence and Survival. Sheffield: Equinox.

Roalkvam, I. and Solheim, S. (2024). Comparing summed probability distributions of shoreline and radiocarbon dates from the Mesolithic Skagerrak coast of Norway, SocArXiv, 2f8ph, ver. 5 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.31235/osf.io/2f8ph

The paper under review/recommendation deals with Corpus Nummorum (Peter et al. 2024). The Corpus Nummorum (CN) is web portal for ancient Greek coins from various collections (https://www.corpus-nummorum.eu/). The CN is a database and research tool for Greek coins dating between 600 BCE to 300 CE. While many traditional collection databases aim at collecting coins, CN also includes coin dies, coin types and issues. It aims at achieving a complete online coin type catalogue. The paper is not a paper in a traditional sense, but presents the CN as a tool and shows the functionalities in the system. The relevance and the possibilities of the CN for numismatists is made clear in the paper and the merits are clear even for me as a Roman archaeologist and non-numismatist.

The CN was presented as a poster at the CAA 2023 in Amsterdam during “S03. Our Little Minions pt. V: small tools with major impact”, organized by Moritz Mennenga, Florian Thiery, Brigit Danthine and myself (Mennenga et al. 2023). Little Minions help us significantly in our daily work as small self-made scripts, home-grown small applications and small hardware devices. They often reduce our workload or optimize our workflows, but are generally under-represented during conferences and not often presented to the outside world. Therefore, the Little Minions form a platform that enables researchers and software engineers to share these tools (Thiery, Visser and Mennenga 2021). Little Minions have become a well known happening within the CAA-community since we started this in 2018, also because we do not only allow 10-minute lightning talks, but also spontaneous stand-up presentations during the conference. A full list of all minions presented in the past, can be found online: https://caa-minions.github.io/minions/. In a strict sense the CN would not count as a Little Minion, because it is a large project consisting of many minions that help a numismatist in his/her daily work. The CN seems a very Big Minion in that sense.

Personally, I am very happy to see the database being developed as a fully open system and that code can be found on Github (https://github.com/telota/corpus-nummorum-editor), and also made citable with citation information in GitHub (see https://citation-file-format.github.io/) and a version deposited in Zenodo with DOI (Köster and Franke 2024). In addition, the authors claim that the CN will be shared based on the FAIR-principles (Wilkinson et al. 2016, 2019). These guidelines are developed to improve the Findability, Accessibility, Interoperability, and Reuse of digital data. I feel that CN will be a way forward in open numismatics and open archaeology.

The CN is well known within the numismatist community and it was hard to find reviewers in this close community, because many potential reviewers work together with one or more of the authors, or are involved in the project. This also proves the relevance of the CN to the research community and beyond. Luckily, a Roman numismatist and a specialist in digital/computational archaeology were able to provide valuable feedback on the current paper. The reviewers only submitted feedback on the first version of the paper (Peter et al. 2023).

The numismatist was positive on the content and the usefulness of CN for the discipline in general. However, she pointed out some important points that need to be addressed. The digital specialist was positive is various aspects, but also raised some important issues in relation to technical aspects and the explanation thereof. While both were positive on the project and the paper in general, both reviewers pointed out some issues that were largely addressed in the second version of this paper. The revised version was edited throughout and the paper was strongly improved.

The Corpus Nummorum is well presented in this easy to read paper, although the explanations can sometimes be slightly technical. This paper gives a good introduction to the CN and I recommend this for publication. I sincerely hope that the CN will contribute and keep on contributing to the domains of numismatics, (digital) archaeology and open science in general.

References

Köster, J and Franke, C. 2024 Corpus Nummorum Editor. https://doi.org/10.5281/zenodo.10458195

Mennenga, M, Visser, RM, Thiery, F and Danthine, B. 2023 S03. Our Little Minions pt. V: small tools with major impact. In:. Book of Abstracts. CAA 2023: 50 Years of Synergy. Amsterdam: Zenodo. pp. 249–251. https://doi.org/10.5281/ZENODO.7930991

Peter, U, Franke, C, Köster, J, Tolle, K, Gampe, S and Stolba, VF. 2023 CORPUS NUMMORUM – A Digital Research Infrastructure for Ancient Coins. https://doi.org/10.5281/ZENODO.8263518

Peter, U., Franke, C., Köster, J., Tolle, K., Gampe, S. and Stolba, V. F. (2024). CORPUS NUMMORUM – A Digital Research Infrastructure for Ancient Coins, Zenodo, 8263517, ver. 3 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.8263517

Thiery, F, Visser, RM and Mennenga, M. 2021 Little Minions in Archaeology An open space for RSE software and small scripts in digital archaeology. https://doi.org/10.5281/ZENODO.4575167

Wilkinson, MD, Dumontier, M, Aalbersberg, IjJ, Appleton, G, Axton, M, Baak, A, Blomberg, N, Boiten, J-W, da Silva Santos, LB, Bourne, PE, Bouwman, J, Brookes, AJ, Clark, T, Crosas, M, Dillo, I, Dumon, O, Edmunds, S, Evelo, CT, Finkers, R, Gonzalez-Beltran, A, Gray, AJG, Groth, P, Goble, C, Grethe, JS, Heringa, J, ’t Hoen, PAC, Hooft, R, Kuhn, T, Kok, R, Kok, J, Lusher, SJ, Martone, ME, Mons, A, Packer, AL, Persson, B, Rocca-Serra, P, Roos, M, van Schaik, R, Sansone, S-A, Schultes, E, Sengstag, T, Slater, T, Strawn, G, Swertz, MA, Thompson, M, van der Lei, J, van Mulligen, E, Velterop, J, Waagmeester, A, Wittenburg, P, Wolstencroft, K, Zhao, J and Mons, B. 2016 The FAIR Guiding Principles for scientific data management and stewardship. Scientific Data 3(1): 160018. https://doi.org/10.1038/sdata.2016.18

Wilkinson, MD, Dumontier, M, Jan Aalbersberg, I, Appleton, G, Axton, M, Baak, A, Blomberg, N, Boiten, J-W, da Silva Santos, LB, Bourne, PE, Bouwman, J, Brookes, AJ, Clark, T, Crosas, M, Dillo, I, Dumon, O, Edmunds, S, Evelo, CT, Finkers, R, Gonzalez-Beltran, A, Gray, AJG, Groth, P, Goble, C, Grethe, JS, Heringa, J, Hoen, PAC ’t, Hooft, R, Kuhn, T, Kok, R, Kok, J, Lusher, SJ, Martone, ME, Mons, A, Packer, AL, Persson, B, Rocca-Serra, P, Roos, M, van Schaik, R, Sansone, S-A, Schultes, E, Sengstag, T, Slater, T, Strawn, G, Swertz, MA, Thompson, M, van der Lei, J, van Mulligen, E, Jan Velterop, Waagmeester, A, Wittenburg, P, Wolstencroft, K, Zhao, J and Mons, B. 2019 Addendum: The FAIR Guiding Principles for scientific data management and stewardship. Scientific Data 6(1): 6. https://doi.org/10.1038/s41597-019-0009-6