This paper (Panagiotidis et al. 2024) discusses the digital approach to the ‘digital storyline’ of the Monastery of Brontochion of Mystras, Peloponnese, Greece. Using drone and terrestrial photogrammetric recording techniques, their goal is to produce maps and 3D models that will be integrated in the overall study of the medieval city, as well as function as a comprehensive visualisation of the archaeological site throughout its history. This will take shape as a web application using ArcGIS Online that will be a valuable platform presenting interactive visual information to accompany written publications. In addition, the assets in the database will be available for further advanced purposes, such as suggested by the authors; xR applications, educational games or digital smart guides. The authors of the paper do a good job in describing the historical background of the site and the purpose of the digital documentation techniques, and the applied methods and the technical details of the produced models are dealt with in detail.

The paper presents a compelling case for an integrative approach to using digital recording techniques at an architectonically complex site for Cultural Heritage Management. It can be placed in a series of studies discussing how monumental sites can benefit from advanced digital recording techniques such as those presented in this paper (see for example Waagen and Wijngaarden 2024). The paper is recommended as an interesting read for all who are involved in this field.

References

Panagiotidis V. Vayia, Valantou Vasiliki, Kazolias Anastasios, and Zacharias Nikolaos. (2024). At the Edge of a City: The Digital Storyline of the Brontochion Monastery of Mystras. Zenodo, 8126952, ver. 3 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.8126952

Waagen, J., and van Wijngaarden, G. J. (2024). Understanding Archaeological Site Topography: 3D Archaeology of Archaeology. Journal of Computer Applications in Archaeology, 7(1), 237–243. https://doi.org/10.5334/jcaa.157 

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In response to the feedback provided by the reviewers, the authors have undertaken a comprehensive revision of the manuscript [1]. These revisions have specifically targeted the primary concerns raised regarding the clarity and structure of the argument concerning the transformative impact of Archaeological Information Systems (AIS) on archaeological practices. In my view the revised manuscript now more clearly articulates the distinction between internal and external interoperability and emphasizes the critical importance of integrating contextual information with archaeological data. This approach directly addresses the previously identified need for enhanced traceability and usability of archaeological data, ensuring that the manuscript's contributions to the field are both clear and impactful.

Moreover, the application of the proposed model at the Bibracte site is illustrated with greater clarity, serving as a concrete example of how the challenges associated with documentation and data management can be effectively addressed through the methodologies proposed in the paper. This practical demonstration enriches the manuscript, providing readers with a much clearer understanding of the model's applicability and benefits in real-world archaeological practice.

The authors have also made significant efforts to refine the overall structure and coherence of the manuscript. By making complex concepts more accessible and ensuring a cohesive narrative flow throughout, the manuscript now offers a more engaging and comprehensible read. This has been achieved through careful rephrasing and restructuring of sections, particularly those relating to the T!O model's application and the conclusion, thereby enhancing reader engagement and comprehension.

Alongside these structural and conceptual clarifications, explicit discussion of potential areas for future research, not only acknowledges the limitations of the current study but also highlights the significant potential for digital technologies to contribute to archaeological methodology and knowledge production. As such, the manuscript opens up new avenues for exploration and invites further scholarly engagement with the topics it addresses.

I believe, these revisions address the earlier feedback quite comprehensively, presenting a robust and compelling argument for the adoption of collaborative and technologically informed approaches in the field of archaeology. The manuscript now stands as a strong example of the critical role AIS could/should play in transforming archaeological practices, offering valuable insights into how these kinds of systems might enhance the management, accessibility, and understanding of archaeological data. Through this revised submission, the authors have significantly strengthened their contribution to the ongoing discourse on digital archaeology, demonstrating the practical and theoretical implications of their work for the broader archaeological community. I am happy, therefore to recommend this paper for acceptence.

Reference

[1] Lacombe, E., Lukas, D. and Durost, S. (2024). The transformation of an archaeological community and its resulting representations in the context of the co-development of open Archaeological Information Systems. Zenodo, 8309732, ver. 3 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.8309732

Cultural taxonomies are an essential tool for archaeologists working with prehistoric material cultures as they have historically been used to create the basic analytical units for studying cultural evolution through time (de Mortillet, 1883 ; Breuil, 1913). This approach has its limits as the taxonomic units are essentially etic constructions, i.e., they are defined in a cultural context exterior to the one that produced the material culture on which they are based (e.g., Pesesse, 2019). But to approach questions related to cultural evolution, one has to define archaeological units with clear geographic and chronological delineations in order to be compared synchronically and diachronically (e.g., Willey and Philips, 1958). In « A meta-analysis of Final Palaeolitic/Earliest Mesolithic cultural taxonomy and evolution in Europe », F. Riede and colleagues propose a novel and interesting approach to question the end of the Palaeolithic and beginning of the Mesolithic’s « named archaeological cultures » (NACs) analytical pertinence (Riede et al., 2023). In this particular context, NACs are indeed very numerous (n = 86) and result from complex and regional research histories. It seems thus pertinent to question the extent to which the said NACs chronological and geographic patterns result from past cultural diversity and evolution, and are not artefacts of research. 

To do so, the authors adopted a data-driven approach that they describe in detail in the paper. First, they gathered an European data base of lithic tool-kit composition, blade and bladelet technology and armature morphology at 350 key sites considered representative of NACs, dated between 15 and 11 ka (Hussain et al., 2023). These data were then analyzed using geometric morphometrics and a set of statisticaal tests in order to 1) test the coherence of these taxonomic units, and 2) test the chronological change in artefact shape variation. The authors conclude that the data set is partially biased by reasearch practices and histories, as their data-driven approach has only partially replicated traditional NACs for the european Late Palaeolithic/Early Mesolithic. However, their analysis of armature shape evolution has shown a tendency to diversification overtime, a pattern that was already observed in more « traditional » approaches. 

This study is, in my opinion, an excellent contribution for a significant step in macro-regional approaches to the archaeological record: defining discrete archaeological units that serve as a basis for subsequent analyses aimed at delineating cultural evolutionary processes. The authors propose a carefully designed and statistically grounded procedure in order to achieve these definitions in the most replicable and explicit possible manner. Taking advantage of drawings as a primary source of information is also very original despite several limitations of this approach (such as the necessary selection of most typical artefacts to be represented, the incompleteness of data publication or the difficulty to access all published work across such a large geographic area). The results of the study are convincing enough to allow the authors to discuss the pertinence of European Late Paleo/Early Mesolithic NACs, the potential epistemological and historical factors that could affect this taxonomic framework, as well as to give more weight to the traditional hypothesis of lithic cultural diversification towards the end of the Pleistocene/beginning of the Holocene in Europe. 

I would also like to underline the authors’ important efforts to ensure transparence and replicability of their study, as well as the accessibility of the data, thanks to extensive supplementary data and a data paper describing their data set in detail.

Anaïs L. Vignoles 

References

Breuil, H. (1913). Les subdivisions du paléolithique supérieur et leur signification. In Congrès international d’anthropologie et d’archéologie préhistoriques - compte-rendu de la XIVème session, tome 1:165‑238. Genève: Imprimerie Albert Kündig.

Hussain, S. T., Riede, F., Matzig, D. N., Biard, M., Crombé, P., Fernández-Lopéz de Pablo, J., Fontana, F., Groß, D., Hess, T., Langlais, M., Mevel, L., Mills, W., Moník, M., Naudinot, N., Posch, C., Rimkus, T., Stefański, D. and Vandendriessche, H. (2023). A Pan-European Dataset Revealing Variability in Lithic Technology, Toolkits, and Artefact Shapes ~15-11 Kya. Scientific Data 10 (1): 593. https://doi.org/10.1038/s41597-023-02500-9.

Mortillet, G. (1883). Le Préhistorique, antiquité de l’homme. Reinwald. Paris.

Pesesse, D. (2019). Analyser un silex, le façonner à nouveau ? Sur certains usages de la chaîne opératoire au Paléolithique supérieur. Techniques & culture, no 71: 74‑77. https://doi.org/10.4000/tc.11321.

Riede, F., Matzig, D. N., Biard, M., Crombé, P., Fernández-Lopéz de Pablo, J., Fontana, F., Groß, D., Hess, T., Langlais, M., Mevel, L., Mills, W., Moník, M., Naudinot, N., Posch, C., Rimkus, T., Stefański, D., Vandendriessche, H. and Hussain, S. T. (2023). A meta-analysis of Final Palaeolithic/earliest Mesolithic cultural taxonomy and evolution in Europe, Zenodo, 8195587., ver. 3 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.8195587

Willey, G. R. and Phillips, P. (1958). Method and Theory in American Archaeology. Chicago, IL: The University of Chicago Press.

The paper entitled “Comparing summed probability distributions of shoreline and radiocarbon dates from the Mesolithic Skagerrak coast of Norway” by Isak Roalkvam and Steinar Solheim (2024) sheds new light on the degree to which shoreline dating may be used as a reliable chronological and palaeodemographic proxy in the Mesolthic of southern Norway.

Based on geologically motivated investigations of eustatic and isostatic sea-level changes, shoreline dating has long been used as a method to date archaeological sites in Scandinavia, not least in Norway (e.g., Bjerck 2008; Astrup 2018). Establishing reliable sea-level curves requires much effort and variations across regions may be substantial. While this topic has seen a great deal of attention in Norway specifically, many purely geological questions remain. In addition, dating archaeological sites by linking their elevation to previously established seal-level curves relies strongly on the foundational assumption that such sites were in fact shore-bound. Given the strong contrast between terrestrial and marine productivity in high-latitude regions such as Norway, this assumption per se is not unreasonable. It is very likely that the sea has played a decisive role in the lives of Stone Age peoples throughout (Persson et al. 2017), just as it has in later periods here. However, many confounding factors relating to both taphonomy and human behaviour are also likely to have loosened the shore/site relationship. Systematic variations driven by cultural norms about settlement location, mobility, as well as factors such as shelter construction, fuel use and a range of other possible factors could variously have impacted the validity or at least the precision of shoreline dating.

By developing a new methodology for handling and assessing a large number of shoreline dated sites, Roalkvam and Solheim use state-of-the-art Bayesian statistical methods to compare shoreline and radiocarbon dates as proxies for population activity. The probabilistic treatment of shoreline dates in this way is novel, and the divergences between the two data sets are interpreted by the authors in light of specific behavioural, cultural, and demographic changes. Many of the peaks and troughs observed in these time-series may be interpreted in light of long-observed cultural transitions while others may relate to population dynamics now also visible in palaeogenomic analyses (Günther et al. 2018; Manninen et al. 2021). Overall, this paper makes an innovative and fresh contribution to the use of shoreline dating in Norwegian archaeology, specifically by articulating it with recent developments in Open Science and data-driven approaches to archaeological questions (Marwick et al. 2017).

References

Astrup, P. M. 2018. Sea-Level Change in Mesolithic Southern Scandinavia : Long- and Short-Term Effects on Society and the Environment. Aarhus: Aarhus University Press.

Bjerck, H. B. 2008. Norwegian Mesolithic Trends: A Review. In Mesolithic Europe, edited by Geoff Bailey and Penny Spikins, 60–106. Cambridge: Cambridge University Press.

Günther, T., Malmström, H., Svensson, E. M., Omrak, A., Sánchez-Quinto, F., Kılınç, G. M., Krzewińska, M. et al. 2018. Population Genomics of Mesolithic Scandinavia: Investigating Early Postglacial Migration Routes and High-Latitude Adaptation. PLOS Biology 16 (1): e2003703. https://doi.org/10.1371/journal.pbio.2003703

Manninen, M. A., Damlien, H., Kleppe, J. I., Knutsson, K., Murashkin, A., Niemi, A. R., Rosenvinge, C. S. and Persson, P. 2021. First Encounters in the North: Cultural Diversity and Gene Flow in Early Mesolithic Scandinavia. Antiquity 95 (380): 310–28. https://doi.org/10.15184/aqy.2020.252

Marwick, B., d’Alpoim Guedes, J. A., Barton, C. M., Bates, L. A., Baxter, M., Bevan, A., Bollwerk, E. A. et al. 2017. Open Science in Archaeology. The SAA Archaeological Record 17 (4): 8–14. https://doi.org/10.31235/osf.io/72n8g

Persson, P., Riede, F., Skar, B., Breivik, H. M. and Jonsson, L. 2017. The Ecology of Early Settlement in Northern Europe: Conditions for Subsistence and Survival. Sheffield: Equinox.

Roalkvam, I. and Solheim, S. (2024). Comparing summed probability distributions of shoreline and radiocarbon dates from the Mesolithic Skagerrak coast of Norway, SocArXiv, 2f8ph, ver. 5 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.31235/osf.io/2f8ph

Over the last decade, a small but growing community of archaeologists, from a diversity of intellectual and demographic backgrounds, have been striving for computational reproducibility in their published research. In their survey of the accomplishments of this thriving community, Emma Karoune and Esther Plomp (2022) analyzed the wide variety of approaches researchers have taken to enhance the reproducibility of their research. A key contribution of this paper is their excellent synthesis of diverse approaches into three levels of increasing complexity. This is helpful because it provides multiple entry points for researchers new to the challenge of fortifying their research. Many researchers assume that computational reproducibility is only achievable if they have a high degree of technical skill with computers, or is only necessary if their work is very computationally intensive. Karoune and Plomp give three compelling reasons why reproducibility is important for all archaeological research, and through their three levels they demonstrate that how these levels can be accomplished with basic, non-specialized computer skills and widely used free software. They showcase exemplary work from a variety of archaeologists to show how practical and achievable reproducible research is for all archaeologists. They advocate for archaeologists to use the most widely used and supported tools and services to support their reproducible research, such as the R and Python programming languages for data analysis, and Git and GitHub for collaboration. 

This paper, with its extensive appendix including thoughtful responses to frequently asked questions about reproducible research in archaeology, is likely to have a wide reach and influence, beyond previous works on this topic that have largely focused on technical details. Karoune and Plomp have provided the on-ramp for a generation of archaeologists who will find their questions about reproducible research answered here. They will also find an agreeable entry point to reproducible research in one of the three levels described by the authors. Will every archaeologist embrace this way of working? Should they? The work of Leonelli (2018) can help us anticipate the answers to these questions. Leonelli asks where are the limits to reproducibility, and how do the characteristics of different ways of knowing affect the desirability of reproducibility? Leonelli's work invites us to consider that there will be archaeologists coming from different epistemic cultures for whom the motivations presented by Karoune and Plomp will not resonate. For example, archaeologists engaged in mostly hermeneutical social science and humanities research, who do little or no quantitative analysis and statistics, are unlikely to see reproducibility as meaningful or desirable for their work. We can describe these researchers as working in interpretative or constructivist epistemic cultures. In these cultures, the particulars of how an individual researcher engages with their subject are exclusive and unique, and they would argue it cannot be fully captured or shared in an meaningful way (Elman and Kapiszewski 2017). Here, knowledge is situational, emerging from a specific, once-off combination of people and circumstances. One example in archaeology is the chaîne opératoire approach of stone artefact analysis, which Monnier and Missal (2014:61) describe as "based upon the analyst's experience and intuition, and it is not replicable, nor quantifiable". To make sense of this example we can draw on Galison's (1997) concept of 'image traditions' and 'logic traditions'. An image tradition is a way of knowing that is qualitative, based on composing narratives from drawings and photographs. A logic tradition is based on the use of instruments and statistical methods to collect standardised quantitative data. Chaîne opératoire approaches fall into the image tradition, along with many other ways of working in archaeology that do not generate numbers or use them to support claims about the past. Archaeologists working in a logic tradition will find reproducible research to be more meaningful than those working in an image tradition.

We should be mindful not to claim that one epistemic culture is superior to another because reproducibility is not meaningful or attainable for researchers in one culture. Such a claim would threaten the plurality that is essential for the reliability of scientific knowledge (Massimi 2022). Instead we should identify those communities in archaeology where reproducible research is both meaningful and attainable, but has not yet been widely embraced. That is the where the most beneficial effects can be expected. According to Leonelli's (2018) framework, we can recognise these communities by a few basic characteristics. For example: they are doing computationally intensive archaeology, such as using or writing software to collect, simulate, analyse or visualise data; they are doing experimental archaeology; or they are making knowledge claims that are supported by tables of numeric data and data visualisations. Archaeologists whose work shares one or more of these characteristics will find the guidance provided here by Karoune and Plomp to be highly instructive and relevant, and stand the most to benefit from it.  ​​

But it is not only individual archaeological scientists that have potential to benefit from how Karoune and Plomp have lowered the barriers to reproducible research. An especially important implication of this paper is that by lowering the barriers to reproducible research, Karoune and Plomp help us all to lower barriers to participation in archaeology in general. Documenting our research transparently, and sharing our materials (such as data and code and so on) openly, can profoundly change how others can participate in archaeology. By doing this, we are enabling students and researchers elsewhere, for example in low and middle income locations, to use our materials in their teaching and learning. Other researchers and students can apply our methods to their data, and combine their data with ours to achieve syntheses beyond what a single project can do. Similarly, for archaeologists working with local, descendant or marginalized communities, the tools of reproducible research are vital for enabling community members to have full access to the archaeological process, and thus reproducibility may be considered a necessity for decolonising the discipline. Karoune and Plomp present the CARE principles (Carroll et al. 2020) to guide archaeologists in ensuring community control of data so that reproducibility can be ethically accomplished with community safety and well-being as a priority. This may have a profoundly positive impact on the demographics of archaeology, as it lowers the barriers of meaningful participation by people far beyond our immediate groups of collaborators. 

Making archaeology more accessible is of critical importance in stemming the negative social impacts of pseudoarchaeologists, who often claim that archaeologists actively suppress the truth of the archaeological record through secrecy, elitism, and exclusiveness. The harm in this is twofold. First, that pseudoarchaeology typically erases Indigenous heritage by claiming that their past achievements were due to an ancient, extinct advanced civilization, not Indigenous people. These claims are often adopted by white supremacists to support racist and antisemitic conspiracy theories (Turner and Turner 2021), which sometimes leads to prejudice, physical violence, radicalization and extremism. A second type of harm that can come from claims of secrecy and elitism is it drains public trust in experts, leading to science denial. Not only trust in archaeologists, but trust in many kinds of experts, including those working on urgent contemporary issues such as public health and climate change. Karoune and Plomp's work is important here because it provides a practical and affordable pathway for archaeologists to fight claims of secrecy and elitism by sharing their work in ways that make it possible for non-academics to inspect the analyses and logic in detail. Claims of secrecy and elitism can be easily countered by openness, transparently and reproducibility by archaeologists. This is not only useful for tackling pseudoarchaeologists, but also in enacting an ethic of care, framing members of the public as people that not only care about archaeology as part of humanity's shared heritage, but also care for the construction of reliable interpretations of the archaeological record to provide secure and authentic foundations for their social identities and relationships (Wylie et al 2018; de la Bellacasa 2011). By striving for reproducible research in the way described by Karoune and Plomp, we are practicing a kind of reciprocal care among ourselves as archaeologists, and between archaeologists and members of the public as two communities who care about the human past. 

References

Karoune, E., and Plomp, E. (2022). Removing Barriers to Reproducible Research in Archaeology. Zenodo, 7320029, ver. 5 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.7320029

de la Bellacasa, M. P. (2011). Matters of care in technoscience: Assembling neglected things. Social Studies of Science, 41(1), 85–106. https://doi.org/10.1177/0306312710380301

Carroll, S. R., Garba, I., Figueroa-Rodríguez, O. L., Holbrook, J., Lovett, R., Materechera, S., Parsons, M., Raseroka, K., Rodriguez-Lonebear, D., Rowe, R., Sara, R., Walker, J. D., Anderson, J., and Hudson, M. (2020). The CARE Principles for Indigenous Data Governance. Data Science Journal, 19(1), Article 1. https://doi.org/10.5334/dsj-2020-043​

Elman, C., and Kapiszewski, D. (2017). Benefits and Challenges of Making Qualitative Research More Transparent. Inside Higher Ed 2017,  http://web.archive.org/web/20220407064134/https://www.insidehighered.com/blogs/rethinking-research/benefits-and-challenges-making-qualitative-research-more-transparent (accessed 21 Oct, 2022). 

Galison, P. (1997). Image and logic: a material culture of microphysics. Chicago (IL): University of Chicago Press.

Leonelli, S. (2018). Re-Thinking Reproducibility as a Criterion for Research Quality [preprint]. Available online: http://philsci-archive.pitt.edu/id/eprint/14352 (Accessed 21 Oct 2022).

Massimi, M. (2022). Perspectival realism. Oxford University Press.

Monnier, G. F., and Kele M.. "Another Mousterian debate? Bordian facies, chaîne opératoire technocomplexes, and patterns of lithic variability in the western European Middle and Upper Pleistocene." Quaternary International 350 (2014): 59-83. https://doi.org/10.1016/j.quaint.2014.06.053

Turner, D. D., and Turner, M. I. (2021). “I’m Not Saying It Was Aliens”: An Archaeological and Philosophical Analysis of a Conspiracy Theory. In A. Killin and S. Allen-Hermanson (Eds.), Explorations in Archaeology and Philosophy (pp. 7–24). Springer International Publishing. https://doi.org/10.1007/978-3-030-61052-4_2

​Wylie, C., Neeley, K., and Ferguson, S. (2018). Beyond Technological Literacy: Open Data as Active Democratic Engagement? Digital Culture & Society, 4(2), 157–182. https://doi.org/10.14361/dcs-2018-0209​​​​

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