|Id||Title||Authors||Abstract▲||Picture||Thematic fields||Recommender||Reviewers||Submission date|
08 Feb 2021
A 115,000-year-old expedient bone technology at Lingjing, Henan, ChinaLuc Doyon, Zhanyang Li, Hua Wang, Lila Geis, Francesco d’Errico https://doi.org/10.31235/osf.io/68xpz
A step towards the challenging recognition of expedient bone toolsRecommended by Camille Daujeard based on reviews by Delphine Vettese, Jarod Hutson and 1 anonymous reviewer
This article by L. Doyon et al.  represents an important step to the recognition of bone expedient tools within archaeological faunal assemblages, and therefore deserves publication.
In this work, the authors compare bone flakes and splinters experimentally obtained by percussion (hammerstone and anvil technique) with fossil ones coming from the Palaeolithic site of Lingjing in China. Their aim is to find some particularities to help distinguish the fossil bone fragments which were intentionally shaped, from others that result notably from marrow extraction. The presence of numerous (>6) contiguous flake scars and of a continuous size gradient between the lithics and the bone blanks used, appear to be two valuable criteria for identifying 56 bone elements of Lingjing as expedient bone tools. The latter are present alongside other bone tools used as retouchers .
Another important point underlined by this study is the co-occurrence of impact and flake scars among the experimentally broken specimens (~90%), while this association is seldom observed on archaeological ones. Thus, according to the authors, a low percentage of that co-occurrence could be also considered as a good indicator of the presence of intentionally shaped bone blanks.
About the function of these expedient bone tools, the authors hypothesize that they were used for in situ butchering activities. However, future experimental investigations on this question of the function of these tools are expected, including an experimental use wear program.
Finally, highlighting the presence of such a bone industry is of importance for a better understanding of the adaptive capacities and cultural practices of the past hominins. This work therefore invites all taphonomists to pay more attention to flake removal scars on bone elements, keeping in mind the possible existence of that type of bone tools. In fact, being able to distinguish between bone fragments due to marrow recovery and bone tools is still a persistent and important issue for all of us, but one that deserves great caution.
 Doyon, L., Li, Z., Wang, H., Geis, L. and d'Errico, F. 2021. A 115,000-year-old expedient bone technology at Lingjing, Henan, China. Socarxiv, 68xpz, ver. 4 peer-reviewed and recommended by PCI Archaeology. https://doi.org/10.31235/osf.io/68xpz
 Doyon, L., Li, Z., Li, H., and d’Errico, F. 2018. Discovery of circa 115,000-year-old bone retouchers at Lingjing, Henan, China. Plos one, 13(3), https://doi.org/10.1371/journal.pone.0194318.
|A 115,000-year-old expedient bone technology at Lingjing, Henan, China||Luc Doyon, Zhanyang Li, Hua Wang, Lila Geis, Francesco d’Errico||<p>Activities attested since at least 2.6 Myr, such as stone knapping, marrow extraction, and woodworking may have allowed early hominins to recognize the technological potential of discarded skeletal remains and equipped them with a transferable ...||Asia, Middle Palaeolithic, Osseous industry, Taphonomy, Zooarchaeology||Camille Daujeard||2020-11-01 11:09:13||View|
14 Sep 2020
A way to break bones? The weight of intuitivenessDelphine Vettese, Trajanka Stavrova, Antony Borel, Juan Marin, Marie-Hélène Moncel, Marta Arzarello, Camille Daujeard https://doi.org/10.31219/osf.io/rebwt
Breaking bones: Nature or Culture?Recommended by Beatrice Demarchi and Reuven Yeshurun based on reviews by Terry O'Connor, Alan Outram and 1 anonymous reviewer
The nature of breaking long bones for obtaining marrow is important in Paleolithic archaeology, due to its widespread, almost universal, character. Provided that hammer-stone percussion marks can be correctly identified using experimental datasets (e.g., ), the anatomical location and count of the marks may be taken to reflect recurrent “cultural” traditions in the Paleolithic . Were MP humans breaking bones intuitively or did they abide by a strict “protocol”, and, if the latter, was this protocol optimized for marrow retrieval or geared towards another, less obvious goal?
This paper provides a baseline for location analyses of percussion marks. Their dataset may therefore be regarded as a null hypothesis according to which the archaeological data could be tested. If Paleolithic patterns of percussion marks differ from Vettese et al.’s  “intuitive” patterns, then the null hypothesis is disproved and one can argue in favor of a learned pattern. The latter can be a result of ”culture”, as Vettese et al.  phrase it, in the sense of nonrandom action that draws on transmitted knowledge. Such comparisons bear a great potential for understanding the degree of technological behavior in the Paleolithic by factoring out the “natural” constraints of bone breakage patterns. Vettese et al. [3: fig. 14] started this discourse by comparing their experimental dataset to some Middle and Upper Paleolithic faunas; we are confident that many other studies will follow.
Pickering, T.R., Egeland, C.P., 2006. Experimental patterns of hammerstone percussion damage on bones: Implications for inferences of carcass processing by humans. J. Archaeol. Sci. 33, 459–469. https://doi.org/10.1016/j.jas.2005.09.001
Blasco, R., Rosell, J., Domínguez-Rodrigo, M., Lozano, S., Pastó, I., Riba, D., Vaquero, M., Peris, J.F., Arsuaga, J.L., de Castro, J.M.B., Carbonell, E., 2013. Learning by Heart: Cultural Patterns in the Faunal Processing Sequence during the Middle Pleistocene. PLoS One 8, e55863. https://doi.org/10.1371/journal.pone.0055863
Vettese, D., Stavrova, T., Borel, A., Marin, J., Moncel, M.-H., Arzarello, M., Daujeard, C. (2020) A way to break bones? The weight of intuitiveness. BioRxiv, 011320, ver. 4 peer-reviewed and recommended by PCI Archaeology. https://doi.org/10.1101/2020.03.31.011320
|A way to break bones? The weight of intuitiveness||Delphine Vettese, Trajanka Stavrova, Antony Borel, Juan Marin, Marie-Hélène Moncel, Marta Arzarello, Camille Daujeard||<p>During the Middle Paleolithic period, bone marrow extraction was an essential source of fat nutrients for hunter-gatherers especially throughout cold and dry seasons. This is attested by the recurrent findings of percussion marks in osteologica...||Archaeometry, Bioarchaeology, Spatial analysis, Taphonomy, Zooarchaeology||Beatrice Demarchi||2020-04-01 11:52:05||View|
26 Apr 2022
Archaeophenomics of ancient domestic plants and animals using geometric morphometrics : a reviewAllowen Evin, Laurent Bouby, Vincent Bonhomme, Angèle Jeanty, Marine Jeanjean, Jean-Frédéric Terral https://doi.org/10.31219/osf.io/skeu5
Archaeophenomics: an up-and-coming field in bioarchaeologyRecommended by Anneke H. van Heteren based on reviews by Stefan Schlager and 1 anonymous reviewer
Anneke H. van Heteren based on reviews by Stefan Schlager and 1 anonymous reviewer
Phenomics is the analysis of high-dimensional phenotypic data . Phenomics research strategies are capable of linking genetic variation to phenotypic variation , but a genetic component is not absolutely necessary. The paper “Archaeophenomics of ancient domestic plants and animals using geometric morphometrics: a review” by Evin and colleagues  examines the use of geometric morphometrics in bioarchaeology and coins the term archaeophenomics. Archaeophenomics can be described as the large-scale phenotyping of ancient remains, and both addresses taxonomic identification, as well as infers spatio-temporal agrobiodiversity dynamics. It is a relatively new field in bioarchaeology with the first paper using this approach stemming from 2004. This study by Evin et al.  presents an excellent review and unquestionably demonstrates the potential of archaeophenomics.
The authors provide an exhaustive review specifically of bioarchaeological studies in international journals using geometric morphometrics to study archaeological remains of domestic species. Although geometric morphometrics lends itself well for archaeophenomics, readers should keep in mind that this is not the only method and other approaches might equally fall under archaeophenomics as long as high-dimensional phenotypic archaeological data are involved.
Distinguishing archaeophenomics from phenomics is important because of a critical difference. Archaeological remains are often altered by taphonomical processes. As such data may not be as complete as when working with modern specimens. Although this poses difficulties, morphometric analyses can usually still be performed as long as the structures presenting the relevant geometrical features are present. Even fragmented remains can be studied with a restricted version of the original landmarking/measurement protocol.
Evin et al.  define archaeophenomics as “phenomics of the past”. This is only partly correct. It can be deduced from their review that they really mean phenomics of our (human) past. This leaves a gap for phenomics of the non-human past, for which I suggest the term palaeophenomics.
 Jin, L. (2021). Welcome to the Phenomics Journal. Phenomics, 1, 1–2. https://doi.org/10.1007/s43657-020-00009-4.
|Archaeophenomics of ancient domestic plants and animals using geometric morphometrics : a review||Allowen Evin, Laurent Bouby, Vincent Bonhomme, Angèle Jeanty, Marine Jeanjean, Jean-Frédéric Terral||<p>Geometric morphometrics revolutionized domestication studies through the precise quantification of the phenotype of ancient plant and animal remains. Geometric morphometrics allow for an increasingly detailed understanding of the past agrobiodi...||Archaeobotany, Archaeometry, Bioarchaeology, Zooarchaeology||Anneke H. van Heteren||2022-02-17 09:50:39||View|
21 Mar 2023
Hafted stone and shell tools in the Asia Pacific RegionChristopher Buckley https://doi.org/10.31234/osf.io/8cwa2
From Polished Stone Tools to Population Dynamics: Ethnographic Archives as InsightsRecommended by Solène Denis based on reviews by Adrian L. Burke and 1 anonymous reviewer
Most archaeological contexts provide objects without organic materials making them quite silent regarding their hafting techniques and use. This is especially true for the polished stone tools that only thanks to a few discoveries in a wet environment, we can obtain some insights regarding their hafting techniques. Use-wear analysis can also be of some support to get a better picture of these artefacts (e.g. Masclans Latorre 2020), whose typology testifies to an important diversity in European Neolithic contexts that sometimes are well-documented from the chaîne opératoire perspective (see De Labriffe and Thirault dir. 2012).
The study offered by Chris Buckley (2023) constitutes an important contribution to animating these tools. His work relies on the Asia Pacific region, where he gathered data and mapped more than 300 ethnographic hafted stone and shell tools. This database is available on a webpage https://www.google.com/maps/d/u/0/viewer?mid=1D_sC7VUtQRuRcCgc9rROVU7ghrdiVAg&ll=-2.458804534247277%2C154.35254980859378&z=6, providing a short description and pictures of some of the items, completed by Supplementary data.
Thanks to this important record of entire objects, the author presents the different possibilities regarding hafting styles, blade orientations and attachment techniques. The combination of these different characteristics led the author to the introduction of a dynamic typology based on the concept of ‘morphospace’. Eight types have been so identified for the Asia Pacific region.
The geographical distribution of these types is then presented and questioned, bringing also to the forefront some archaeological findings. An emphasis is made on New Guinea island where documentation is important. We can mention the emblematic work of Anne-Marie and Pierre Pétrequin (1993 and 2020) focused on West Papua, providing one of the most consulted books on stone axes by archaeologists.
The worthy explanations tested to understand this repartition mobilize archaeological or linguistic data to hypothesise a three waves model of innovations in link with agricultural practices. A discussion on the correlation between material culture and language highlights in the background the need for interdisciplinary to deal finely with these interactions and linkages as has been effectively demonstrated elsewhere (Hermann and Walworth 2020).
To conclude, the convergence between European Neolithic and New Guinea polished stone tools is demonstrated here through ‘morphospace’ comparisons. Thanks to this study, the polished stone tools come alive more than any European archaeological context would allow. The population dynamics investigated through these tools are directly relevant to current scientific issues concerning material culture. This example of convergent evolution is therefore an important key to considering this article as a source of inspiration for the archaeological community.
Buckley C. (2023). Hafted Stone and Shell Tools in the Asia Pacific Region, PsyArXiv, v.3 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.31234/osf.io/8cwa2
De Labriffe A., Thirault E. dir. (2012). Produire des haches au Néolithique, de la matière première à l’abandon, Paris, Société préhistorique française (Séances de la Société préhistorique française, 1).
Hermann A., Walworth M. (2020). Approche interdisciplinaire des échanges interculturels et de l’intégration des communautés polynésiennes dans le centre du Vanuatu, Journal de la Société des Océanistes, 151, 239-262. https://doi-org.docelec.u-bordeaux.fr/10.4000/jso.11963
Masclans Latorre A. (2020). Use-wear Analyses of Polished and Bevelled Stone Artefacts during the Sepulcres de Fossa/Pit Burials Horizon (NE Iberia, c. 4000–3400 cal B.C.), Oxford, BAR Publishing (BAR International Series 2972).
Pétrequin P., Pétrequin A.-M. (1993). Écologie d'un outil : la hache de pierre en Irian Jaya (Indonésie), Paris, CNRS Editions.
Pétrequin P., Pétrequin A.-M. (2020). Ecology of a Tool: The ground stone axes of Irian Jaya (Indonesia). Oxbow Books.
|Hafted stone and shell tools in the Asia Pacific Region||Christopher Buckley||<p>Hafted stone tools fell into disuse in the Pacific region in the 19th and 20th centuries. Before this occurred, examples of tools were collected by early travelers, explorers and tourists. These objects, which now reside in ethnographic collect...||Asia, Conservation/Museum studies, Lithic technology, Neolithic, Oceania||Solène Denis||2022-11-09 18:37:08||View|
17 Dec 2020
Experimentation preceding innovation in a MIS5 Pre-Still Bay layer from Diepkloof Rock Shelter (South Africa): emerging technologies and symbolsGuillaume Porraz, John E. Parkington, Patrick Schmidt, Gérald Bereiziat, Jean-Philip Brugal, Laure Dayet, Marina Igreja, Christopher E. Miller, Viola C. Schmid, Chantal Tribolo, Aurore Val, Christine Verna, Pierre-Jean Texier https://doi.org/10.32942/osf.io/ch53r
Experimentation as a driving force for innovation in the Pre-Still Bay from Southern AfricaRecommended by Anne Delagnes based on reviews by Francesco d'Errico, Enza Elena Spinapolice and Kathryn Ranhorn
The article submitted by Guillaume Porraz et al.  shed light on the evolutionary changes recorded during the Pre-Still Bay Lynn stratigraphic unit (SU) from Diepkloof (Southern Africa). It promotes a multi-proxy and integrative approach based on a set of innovative behaviors, such as the engraving of geometric forms, silcrete heat- treatment, the use of adhesive, bladelet and bifacial tools production. This approach is not so common in Middle Stone Age (MSA) studies and makes a lot of sense for discussing the mechanisms that have fostered later innovations during the Still Bay and Howiesons Poort periods. The various innovations that emerge synchronously in this layer contrast with earlier innovations which appear as isolated phenomena in the MSA archaeological record. The strong inventiveness documented in Lynn SU is reported to a phase of experimentation for testing new ideas, new behaviors that would have played a crucial role for the emergence of the Still Bay in a context of socio-economic transformation.
The data presented in this article broadens the scope of two previous articles [2-3] based on a more representative record, collected on an area of 3,5 m² opposed to 2 m² previously, and on the first presentation and description of an engraved bone with a rhomboid pattern. Macro- and microscopic analyses together with the analysis of the distribution of the engraved lines argue convincingly for an intentional engraving. This article constitutes a key contribution to the question of HOW emerged modern cultures in Southern Africa, while calling for further research related to sites’ function, environment and local resources to address the ever-debated question of WHY the MSA groups from Southern Africa developed such unprecedented inventiveness. It makes no doubt that this article deserves recommendation by PCI Archaeology.
 Porraz, G., Schmidt, P., Bereiziat, G., Brugal, J.Ph., Dayet, L., Igreja, M., Miller, C.E., Viola, C., Tribolo, C., Val, A., Verna, C., Texier, P.J. 2020. Experimentation preceding innovation in a MIS5 Pre-Still Bay layer from Diepkloof Rock Shelter (South Africa): emerging technologies and symbols. 10.32942/osf.io/ch53r
 Porraz, G., Texier, P.J., Archer, W., Piboule, M., Rigaud, J.P, Tribolo, C. 2013. Technological successions in the Middle Stone Age sequence of Diepkloof Rock Shelter, Western Cape, South Africa. Journal of Archaeological Science 40, 3376–3400. 10.1016/j.jas.2013.02.012
 Porraz, G., Texier, J.P. Miller, C.E., 2014. Le complexe bifacial Still Bay et ses modalités d’émergence à l’abri Diepkloof (Middle Stone Age, Afrique du Sud). In: XXVIIème Congrès Préhistorique de France, Transitions, Ruptures et Continuité en Préhistoire. Mémoires de la Société Préhistorique Française, 155–175.
|Experimentation preceding innovation in a MIS5 Pre-Still Bay layer from Diepkloof Rock Shelter (South Africa): emerging technologies and symbols||Guillaume Porraz, John E. Parkington, Patrick Schmidt, Gérald Bereiziat, Jean-Philip Brugal, Laure Dayet, Marina Igreja, Christopher E. Miller, Viola C. Schmid, Chantal Tribolo, Aurore Val, Christine Verna, Pierre-Jean Texier||<p>In South Africa, key technologies and symbolic behaviors develop as early as the later Middle Stone Age in MIS5. These innovations arise independently in various places, contexts and forms, until their full expression during the Still Bay and t...||Africa, Lithic technology, Middle Palaeolithic, Symbolic behaviours||Anne Delagnes||2020-08-04 09:13:27||View|
21 Mar 2023
Archaeology, Typology and Machine EpistemologyGavin Lucas https://zenodo.org/record/7267834
Automation and Novelty –Archaeocomputational Typo-Praxis in the Wake of the Third Science RevolutionRecommended by Shumon Tobias Hussain, Felix Riede and Sébastien Plutniak based on reviews by Rachel Crellin and 1 anonymous reviewer
“Archaeology, Typology and Machine Epistemology” submitted by G. Lucas (1) offers a refreshing and welcome reflection on the role of computer-based practice, type-thinking and approaches to typology in the age of big data and the widely proclaimed ‘Third Science Revolution’ (2–4). At the annual meeting of the EAA in Maastricht in 2017, a special thematic block was dedicated to issues and opportunities linked to the Third Science Revolution in archaeology “because of [its] profound and wide ranging impact on practice and theory in archaeology for the years to come” (5). Even though the Third Science Revolution, as influentially outlined by Kristiansen in 2014 (2), has occasionally also been met with skepticism and critique as to its often implicit scientism and epistemological naivety (6–8), archaeology as a whole seems largely euphoric as to the promises of the advancing ‘revolution’. As Lucas perceptively points out, some even regard it as the long-awaited opportunity to finally fulfil the ambitions and goals of Anglophone processualism. The irony here, as Lucas rightly notes, is that early processualists initially foregrounded issues of theory and scientific epistemology, while much work conducted under the banner of the Third Science Revolution, especially within its computational branches, does not. Big data advocates have echoed Anderson’s much-cited “end of theory” (9) or at least emphatically called for an ‘empirization’ and ‘computationalization’ of theory, often under the banner of ‘data-driven archaeology’ (10), yet typically without much specification of what this is supposed to mean for archaeological theory and reflexivity. The latter is indeed often openly opposed by archaeological Third Science Revolution enthusiasts, arguably because it is viewed as part of the supposedly misguided ‘post-modernist’ project.
Lucas makes an original meta-archaeological contribution here and attempts to center the epistemological, ontological and praxeological dimensions of what is actually – in situated archaeological praxis and knowledge-production – put at stake by the mobilization of computers, algorithms and artificial intelligence (AI), including its many but presently under-reflected implications for ordering practices such as typologization. Importantly, his perspective thereby explicitly and deliberately breaks with the ‘normative project’ in traditional philosophy of science, which sought to nail down a universal, prescriptive way of doing science and securing scientific knowledge. He instead focuses on the practical dimensions and consequences of computer-reliant archaeologies, what actually happens on the ground as researchers try to grapple with the digital and the artefactual and try to negotiate new insights and knowledge, including all of the involved messiness – thereby taking up the powerful impetus of the broader practice turn in interdisciplinary science studies and STS (Science and Technology Studies (11)) (12–14), which have recently also re-oriented archaeological self-observation, metatheory and epistemology (15). This perspective on the dawning big data age in archaeology and incurred changes in the status, nature and aims of type-thinking produces a number of important insights, which Lucas fruitfully discusses in relation to promises of ‘automation’ and ‘novelty’ as these feature centrally in the rhetorics and politics of the Third Science Revolution.
With regard to automation, Lucas makes the important point that machine or computer work as championed by big data proponents cannot adequately be qualified or understood if we approach the issue from a purely time-saving perspective. The question we have to ask instead is what work do machines actually do and how do they change the dynamics of archaeological knowledge production in the process? In this optic, automation and acceleration achieved through computation appear to make most sense in the realm of the uncontroversial, in terms of “reproducing an accepted way of doing things” as Lucas says, and this is precisely what can be observed in archaeological practice as well. The ramifications of this at first sight innocent realization are far-reaching, however. If we accept the noncontroversial claim that automation partially bypasses the need for specialists through the reproduction of already “pre-determined outputs”, automated typologization would primarily be useful in dealing with and synthesizing larger amounts of information by sorting artefacts into already accepted types rather than create novel types or typologies. If we identity the big data promise at least in part with automation, even the detection of novel patterns in any archaeological dataset used to construct new types cannot escape the fact that this novelty is always already prefigured in the data structure devised. The success of ‘supervised learning’ in AI-based approaches illustrates this. Automation thus simply shifts the epistemological burden back to data selection and preparation but this is rarely realized, precisely because of the tacit requirement of broad non-contentiousness.
Minimally, therefore, big data approaches ironically curtail their potential for novelty by adhering to conventional data treatment and input formats, rarely problematizing the issue of data construction and the contested status of (observational) data themselves. By contrast, they seek to shield themselves against such attempts and tend to retain a tacit universalism as to the nature of archaeological data. Only in this way is it possible to claim that such data have the capacity to “speak for themselves”. To use a concept borrowed from complexity theory, archaeological automation-based type-construction that relies on supposedly basal, incontrovertible data inputs can only ever hope to achieve ‘weak emergence’ (16) – ‘strong emergence’ and therefore true, radical novelty require substantial re-thinking of archaeological data and how to construct them. This is not merely a technical question as sometimes argued by computational archaeologies – for example with reference to specifically developed, automated object tracing procedures – as even such procedures cannot escape the fundamental question of typology: which kind of observations to draw on in order to explore what aspects of artefactual variability (and why). The focus on readily measurable features – classically dimensions of artefactual form – principally evades the key problem of typology and ironically also reduces the complexity of artefactual realities these approaches assert to take seriously. The rise of computational approaches to typology therefore reintroduces the problem of universalism and, as it currently stands, reduces the complexity of observational data potentially relevant for type-construction in order to enable to exploration of the complexity of pattern. It has often been noted that this larger configuration promotes ‘data fetishism’ and because of this alienates practitioners from the archaeological record itself – to speak with Marxist theory that Lucas briefly touches upon. We will briefly return to the notion of ‘distance’ below because it can be described as a symptomatic research-logical trope (and even a goal) in this context of inquiry.
In total, then, the aspiration for novelty is ultimately difficult to uphold if computational archaeologies refuse to engage in fundamental epistemological and reflexive self-engagement. As Lucas poignantly observes, the most promising locus for novelty is currently probably not to be found in the capacity of the machines or algorithms themselves, but in the modes of collaboration that become possible with archaeological practitioners and specialists (and possibly diverse other groups of knowledge stakeholders). In other words, computers, supercomputers and AI technologies do not revolutionize our knowledge because of their superior computational and pattern-detection capacities – or because of some mysterious ‘superintelligence’ – but because of the specific ‘division of labour’ they afford and the cognitive challenge(s) they pose. Working with computers and AI also often requires to ask new questions or at least to adapt the questions we ask. This can already be seen on the ground, when we pay attention to how machine epistemologies are effectively harnessed in archaeological practice (and is somewhat ironic given that the promise of computational archaeology is often identified with its potential to finally resolve "long-standing (old) questions"). The Third Science Revolution likely prompts a consequential transformation in the structural and material conditions of the kinds of ‘distributed’ processes of knowledge production that STS have documented as characteristic for scientific discoveries and knowledge negotiations more generally (14, 17, 18). This ongoing transformation is thus expected not only to promote new specializations with regard to the utilization of the respective computing infrastructures emerging within big data ecologies but equally to provoke increasing demand for new ways of conceptualizing observations and to reformulate the theoretical needs and goals of typology in archaeology. The rediscovery of reflexivity as an epistemic virtue within big data debates would be an important step into this direction, as it would support the shared goal of achieving true epistemic novelty, which, as Lucas points out, is usually not more than an elusive self-declaration. Big data infrastructures require novel modes of human-machine synergy, which simply cannot be developed or cultivated in an atheoretical and/or epistemological disinterested space.
Lucas’ exploration ultimately prompts us to ask big questions (again), and this is why this is an important contribution. The elephant in the room, of course, is the overly strong notion of objectivity on which much computational archaeology is arguably premised – linked to the vow to eventually construct ‘objective typologies’. This proclivity, however, re-tables all the problematic debates of the 1960s and – to speak with the powerful root metaphor of the machine fueling much of causal-mechanistic science (19, 20) – is bound to what A. Wylie (21) and others have called the ‘view from nowhere’. Objectivity, in this latter view, is defined by the absence of positionality and subjectivity – chiefly human subjectivity – and the promise of the machine, and by extension of computational archaeology, is to purify and thus to enhance processes of knowledge production by minimizing human interference as much as possible. The distancing of the human from actual processes of data processing and inference is viewed as positive and sometimes even as an explicit goal of scientific development. Interestingly, alienation from the archaeological record is framed as an epistemic virtue here, not as a burden, because close connection with (or even worse, immersion in) the intricacies of artefacts and archaeological contexts supposedly aggravates the problem of bias. The machine, in this optic, is framed as the gatekeeper to an observer-independent reality – which to the backdoor often not only re-introduces Platonian/Aristotelian pledges to a quasi-eternal fabric of reality that only needs to be “discovered” by applying the right (broadly nonhuman) means, it is also largely inconsistent with defendable and currently debated conceptions of scientific objectivity that do not fall prey to dogma.
Furthermore, current discussions on the open AI ChatGPT have exposed the enormous and still under-reflected dangers of leaning into radical renderings of machine epistemology: precisely because of the principles of automation and the irreducible theory-ladenness of all data, ecologies such as ChatGPT tend to reinforce the tacit epistemological background structures on which they operate and in this way can become collaborators in the legitimization and justification of the status quo (which again counteracts the potential for novelty) – they reproduce supposedly established patterns of thought. This is why, among other things, machines and AI can quickly become perpetuators of parochial and neocolonial projects – their supposed authority creates a sense of impartiality that shields against any possible critique. With Lucas, we can thus perhaps cautiously say that what is required in computational archaeology is to defuse the authority of the machine in favour of a new community archaeology that includes machines as (fallible) co-workers. Radically put, computers and AI should be recognized as subjects themselves, and treated as such, with interesting perspectives on team science and collaborative practice.
1. Lucas, G. (2022). Archaeology, Typology and Machine Epistemology. https:/doi.org/10.5281/zenodo.7620824.
2. Kristiansen, K. (2014). Towards a New Paradigm? The Third Science Revolution and its Possible Consequences in Archaeology. Current Swedish Archaeology 22, 11–34. https://doi.org/10.37718/CSA.2014.01.
3. Kristiansen, K. (2022). Archaeology and the Genetic Revolution in European Prehistory. Elements in the Archaeology of Europe. https://doi.org/10.1017/9781009228701
4. Eisenhower, M. S. (1964). The Third Scientific Revolution. Science News 85, 322/332. https://www.sciencenews.org/archive/third-scientific-revolution.
5. The ‘Third Science Revolution’ in Archaeology. http://www.eaa2017maastricht.nl/theme4 (March 16, 2023).
6. Ribeiro, A. (2019). Science, Data, and Case-Studies under the Third Science Revolution: Some Theoretical Considerations. Current Swedish Archaeology 27, 115–132. https://doi.org/10.37718/CSA.2019.06
7. Samida, S. (2019). “Archaeology in times of scientific omnipresence” in Archaeology, History and Biosciences: Interdisciplinary Perspectives, pp. 9–22. https://doi.org/10.1515/9783110616651
8. Sørensen, T. F.. (2017). The Two Cultures and a World Apart: Archaeology and Science at a New Crossroads. Norwegian Archaeological Review 50, 101–115. https://doi.org/10.1080/00293652.2017.1367031
9. Anderson, C. (2008). The end of theory: The data deluge makes the scientific method obsolete. Wired. https://www.wired.com/2008/06/pb-theory/.
10. Gattiglia, G. (2015). Think big about data: Archaeology and the Big Data challenge. Archäologische Informationen 38, 113–124. https://doi.org/10.11588/ai.2015.1.26155
11. Hackett, E. J. (2008). The handbook of science and technology studies, Third edition, MIT Press/Society for the Social Studies of Science.
12. Ankeny, R., Chang, H., Boumans, M. and Boon, M. (2011). Introduction: philosophy of science in practice. Euro Jnl Phil Sci 1, 303. https://doi.org/10.1007/s13194-011-0036-4
13. Soler, L., Zwart, S., Lynch, M., Israel-Jost, V. (2014). Science after the Practice Turn in the Philosophy, History, and Social Studies of Science, Routledge.
14. Latour, B. and Woolgar, S. (1986). Laboratory life: the construction of scientific facts, Princeton University Press.
15. Chapman, R. and Wylie, A. (2016) Evidential reasoning in archaeology, Bloomsbury Academic.
16. Greve, J. and Schnabel, A. (2011). Emergenz: zur Analyse und Erklärung komplexer Strukturen, Suhrkamp.
17. Shapin, S., Schaffer, S. and Hobbes, T. (1985). Leviathan and the air-pump: Hobbes, Boyle, and the experimental life, including a translation of Thomas Hobbes, Dialogus physicus de natura aeris by Simon Schaffer, Princeton University Press.
18. Galison, P. L. and Stump, D. J. (1996).The Disunity of Science: Boundaries, Contexts, and Power, Stanford University Press.
19. Pepper, S. C. (1972). World hypotheses: a study in evidence, 7. print, University of California Press.
20. Hussain, S. T. (2019). The French-Anglophone divide in lithic research: A plea for pluralism in Palaeolithic Archaeology, Open Access Leiden Dissertations. https://hdl.handle.net/1887/69812
21. A. Wylie, A. (2015). “A plurality of pluralisms: Collaborative practice in archaeology” in Objectivity in Science, pp. 189-210, Springer. https://doi.org/10.1007/978-3-319-14349-1_10
|Archaeology, Typology and Machine Epistemology||Gavin Lucas||<p>In this paper, I will explore some of the implications of machine learning for archaeological method and theory. Against a back-drop of the rise of Big Data and the Third Science Revolution, what lessons can be drawn from the use of new digital...||Computational archaeology, Theoretical archaeology||Shumon Tobias Hussain||Anonymous, Rachel Crellin||2022-10-31 15:25:38||View|
28 Feb 2021
A database of lapidary artifacts in the Caribbean for the Ceramic AgeAlain Queffelec, Pierrick Fouéré, Jean-Baptiste Caverne https://osf.io/preprints/socarxiv/7dq3b/
Open data on beads, pendants, blanks from the Ceramic Age CaribbeanRecommended by Ben Marwick based on reviews by Clarissa Belardelli, Stefano Costa, Robert Bischoff and Li-Ying Wang
The paper 'A database of lapidary artifacts in the Caribbean for the Ceramic Age' by Queffelec et al.  presents a description of a dataset of nearly 5000 lapidary artefacts from over 100 sites. The data are dominated by beads and pendants, which are mostly made from Diorite, Turquoise, Carnelian, Amethyst, and Serpentine. The raw material data is especially valuable as many of these are not locally available on the island. This holds great potential for exchange network analysis. The data may be especially useful for investigating one of the fundamental questions of this region: whether the Cedrosan and Huecan are separate, little related developments, with different origins, or variants or a single tradition .
In addition to metric and technological details about the artefacts, the data include a variety of locational details, including coordinates, distance to coast, and altitude. This enables many opportunities for future spatial analysis and geostatistical modelling to understand human behaviours relating to ornament production, use, and discard. I recommend the authors make a minor revision to Table 1 (spatial coverage of the dataset) to make the column with the citations conform to the same citation style used in the rest of the text.
I warmly commend the authors for making transparency and reproducibility a priority when preparing their manuscript. Their use of the R Markdown format for writing reproducible, dynamic documents  is highly impressive. This is an excellent example for others in the international archaeological science community to follow. The paper is especially useful for researchers who are new to R and R Markdown because of the elegant and accessible way the authors document their research here.
 Queffelec, A., Fouéré, P. and Caverne, J.-B. 2021. A database of lapidary artifacts in the Caribbean for the Ceramic Age. SocArXiv, 7dq3b, ver. 4 Peer-reviewed and recommended by PCI Archaeology. https://doi.org/10.31235/osf.io/7dq3b
 Reed, J. A. and Petersen, J. B. 2001. A comparison of Huecan and Cedrosan Saladoid ceramics at the Trants site, Montserrat. In Proceedings of the XVIIIth International Congress for Caribbean Archaeology (pp. 253-267).
 Marwick, B. 2017. Computational Reproducibility in Archaeological Research: Basic Principles and a Case Study of Their Implementation. Journal of Archaeological Method and Theory 24, 424–450. https://doi.org/10.1007/s10816-015-9272-9
|A database of lapidary artifacts in the Caribbean for the Ceramic Age||Alain Queffelec, Pierrick Fouéré, Jean-Baptiste Caverne||<p>Lapidary artifacts show an impressive abundance and diversity during the Ceramic period in the Caribbean islands, especially at the beginning of this period. Most of the raw materials used in this production do not exist naturally on the island...||Neolithic, North America, Raw materials, South America, Spatial analysis, Symbolic behaviours||Ben Marwick||2020-11-13 23:52:34||View|
20 Jul 2022
Faunal remains from the Upper Paleolithic site of Nahal Rahaf 2 in the southern Judean Desert, IsraelNimrod Marom, Dariya Lokshin Gnezdilov, Roee Shafir, Omry Barzilai, Maayan Shemer https://www.biorxiv.org/content/10.1101/2022.05.17.492258v4
New zooarchaeological data from the Upper Palaeolithic site of Nahal Rahaf 2, IsraelRecommended by Ruth Blasco based on reviews by Ana Belén Galán and Joana Gabucio
The Levantine Corridor is considered a crossing point to Eurasia and one of the main areas for detecting population flows (and their associated cultural and economic changes) during the Pleistocene. This area could have been closed during the most arid periods, giving rise to processes of population isolation between Africa and Eurasia and intermittent contact between Eurasian human communities [1,2].
Zooarchaeological studies of the early Upper Palaeolithic assemblages constitute an important source of knowledge about human subsistence, making them central to the debate on modern behaviour. The Early Upper Palaeolithic sequence in the Levant includes two cultural entities – the Early Ahmarian and the Levantine Aurignacian. This latter is dated to 39-33 ka and is considered a local adaptation of the European Aurignacian techno-complex. In this work, the authors present a zooarchaeological study of the Nahal Rahaf 2 (ca. 35 ka) archaeological site in the southern Judean Desert in Israel .
Zooarchaeological data from the early Upper Paleolithic desert regions of the southern Levant are not common due to preservation problems of non-lithic finds. In the case of Nahal Rahaf 2, recent excavation seasons brought to light a stratigraphical sequence composed of very well-preserved archaeological surfaces attributed to the 'Arkov-Divshon' cultural entity, which is associated with the Levantine Aurignacian.
This study shows age-specific caprine (Capra cf. Capra ibex) hunting on prime adults and a generalized procurement of gazelles (Gazella cf. Gazella gazella), which seem to have been selectively transported to the site and processed for within-bone nutrients. An interesting point to note is that the proportion of goats increases along the stratigraphic sequence, which suggests to the authors a specialization in the economy over time that is inversely related to the occupational intensity of use of the site.
It is also noteworthy that the materials represent a large sample compared to previous studies from the Upper Paleolithic of the Judean Desert and Negev.
In summary, this manuscript contributes significantly to the study of both the palaeoenvironment and human subsistence strategies in the Upper Palaeolithic and provides another important reference point for evaluating human hunting adaptations in the arid regions of the southern Levant.
 Bermúdez de Castro, J.-L., Martinon-Torres, M. (2013). A new model for the evolution of the human pleistocene populations of Europe. Quaternary Int. 295, 102-112. https://doi.org/10.1016/j.quaint.2012.02.036
 Bar-Yosef, O., Belfer-Cohen, A. (2010). The Levantine Upper Palaeolithic and Epipalaeolithic. In Garcea, E.A.A. (Ed), South-Eastern Mediterranean Peoples Between 130,000 and 10,000 Years Ago. Oxbow Books, pp. 144-167.
 Marom, N., Gnezdilov, D. L., Shafir, R., Barzilai, O. and Shemer, M. (2022). Faunal remains from the Upper Paleolithic site of Nahal Rahaf 2 in the southern Judean Desert, Israel. BioRxiv, 2022.05.17.492258, ver. 4 peer-reviewed and recommended by Peer community in Archaeology. https://www.biorxiv.org/content/10.1101/2022.05.17.492258v4
|Faunal remains from the Upper Paleolithic site of Nahal Rahaf 2 in the southern Judean Desert, Israel||Nimrod Marom, Dariya Lokshin Gnezdilov, Roee Shafir, Omry Barzilai, Maayan Shemer||<p>Nahal Rahaf 2 (NR2) is an Early Upper Paleolithic (ca. 35 kya) rock shelter in the southern Judean Desert in Israel. Two excavation seasons in 2019 and 2020 revealed a stratigraphical sequence composed of intact archaeological surfaces attribut...||Upper Palaeolithic, Zooarchaeology||Ruth Blasco||Joana Gabucio||2022-05-19 06:16:47||View|
26 Sep 2022
The management of symbolic raw materials in the Late Upper Paleolithic of South-Western France: a shell ornaments perspectiveSolange Rigaud, John O’Hara, Laurent Charles, Elena Man-Estier, Patrick Paillet https://doi.org/10.31235/osf.io/z7pqg
Caching up with the study of the procurement of symbolic raw materials in the Upper PalaeolithicRecommended by Beatrice Demarchi based on reviews by Begoña Soler Mayor , Catherine Dupont and Lawrence Straus
The manuscript "The management of symbolic raw materials in the Late Upper Paleolithic of South-Western France: a shell ornaments perspective" by Solange Rigaud and colleagues (Rigaud et al. 2022) is a perfect demonstration that appropriate scientific methodologies can be used effectively in order to enhance the historical value of findings from “old” collections, despite the lack of secure stratigraphic and contextual data. The shell assemblage (n = 377) investigated here (from Rochereil, Dordogne) had been excavated during the first half of the 20th century (Jude 1960) and reported in 1993 (Taborin 1993), but only this recent analysis revealed that it was composed of largely unmodified mollusc shells, most of allochthonous origin. Rigaud et al. interpret this finding as the raw materials used to produce personal ornaments. This is especially significant, because the focus of research has been on the manufacture, use and exchange of personal ornaments in prehistory, much less so on the procurement of the raw materials. As such, the manuscript adds substantially to the growing literature on Magdalenian social networks.
The authors carried out detailed taxonomic analysis based on morphological and morphometric characteristics and identified at least nine different species, including Dentalium sp., Ocenebra erinaceus, Tritia reticulata and T. gibbosula, as well as some bivalve specimens (Mytilus, Glycymeris, Spondylus, Pecten). Most of the species are commonly found in personal ornament assemblages from the Magdalenian, reflecting intentional selection (also shown by the size sorting of some of the taxa), and cultural continuity. However, microscopic examinations revealed securely-identified anthropogenic modifications on a very limited number of specimens: one Glycymeris valve (used as an ochre container), one Cardiidae valve (presence of a groove), one perforated Tritia gibbosula and two perforated Tritia reticulata bearing striations. The authors interpret this combination of anthropogenic vs natural “signals” as signifying that the assemblage represents raw material selected and stored for further processing.
Assessing the provenance and age of the shells is therefore paramount: the shells found at Rochereil belong to species that can be found on both the Atlantic and Mediterranean coasts. Assuming that molluscan taxa distribution in the past is comparable to that for the present day, this implies the exploitation of two catchment areas and long-distance transportation to the site: taking sea-level changes into account, during the Magdalenian the Mediterranean used to lie at a distance of 350 km from Rochereil, and the Atlantic was not significantly closer (~200 km). Importantly, exploitation of fossil shells cannot be discounted on the basis of the data presented here; direct dating of some of the specimens (e.g. by radiocarbon, or amino acid racemisation geochronology) would be beneficial to clarify this issue and in general to improve chronological control on the accumulation of shells. Nonetheless, the authors argue that the closest fossil deposits also lie more than 200 km away from the site, thus the material is allochthonous in origin.
In synthesis, the Rochereil assemblage represents an important step towards a better understanding of the procurement chain and of the production of ornaments during the European Upper Palaeolithic.
Jude, P. E. (1960). La grotte de Rocherreil: station magdalénienne et azilienne, Masson.
Rigaud, S., O'Hara, J., Charles, L., Man-Estier, E. and Paillet, P. (2022) The management of symbolic raw materials in the Late Upper Paleolithic of South-Western France: a shell ornaments perspective. SocArXiv, z7pqg, ver. 4 peer-reviewed and recommended by Peer community in Archaeology. https://doi.org/10.31235/osf.io/z7pqg
Taborin, Y. (1993). La parure en coquillage au Paléolithique, CNRS éditions.
|The management of symbolic raw materials in the Late Upper Paleolithic of South-Western France: a shell ornaments perspective||Solange Rigaud, John O’Hara, Laurent Charles, Elena Man-Estier, Patrick Paillet||<p>Personal ornaments manufactured on marine and fossil shell are a significant element of Upper Palaeolithic symbolic material culture, and are often found at considerable distances from Pleistocene coastlines or relevant fossil deposits. Here, w...||Europe, Symbolic behaviours, Upper Palaeolithic||Beatrice Demarchi||2022-04-23 19:20:02||View|
19 Jun 2020
Platforms of Palaeolithic knappers reveal complex linguistic abilitiesCédric Gaucherel and Camille Noûs https://doi.org/10.31233/osf.io/wn5za
The means of complexity in a lithic reduction sequenceRecommended by Marta Arzarello based on reviews by Antony Borel and 1 anonymous reviewer
The paper entitled “Platforms of Palaeolithic knappers reveal complex linguistic abilities”  submitted by C. Gaucherel and C. Noûs represents an interesting reflection about the possibilities to detect the human cognitive abilities in relation to the lithic production.
The definition and the study of human cognitive abilities during the Lower Palaeolithic it has always been a complex field of investigation. The relation between the technical skills (lithic production) and the emergence of the linguistic abilities is not easy to investigate due to the difficulty of finding objective data to refer to. The proposition, made by C. Gaucherel and C. Noûs, of a formal grammar of knapping as a method to study the syntactical organisation of the reduction sequences, constitute a new and theoretical useful approach.
In order to effectively and precisely define the gestures linked to a specific reduction sequence, for example that of the handaxes shaping, a very large number of variables should be taken into consideration (morphology and quality of the raw material, experience of the knapper, context, percussion technique, forecast of use of the handaxe, etc.). But since a simplification, that brings more elements than the classic one [2,3] is needed, the “action grammar approach” can be a good instrument to detect the common element in a shaping reduction sequence. Furthermore, one of the advantages of the proposed methodology lies in the fact that the definition of the different STs (Stone Technology) can be done according to the technological specific characteristics to be studied and to the type of instrument produced.
The deconstruction of knapping sequences could help to detect the degree of complexity of the different steps of the reduction sequences also thanks to the identification of the sub-actions types. The increasing/decreasing of complexity is a very complicate concept in lithic technology. Since at the base of the lithic production there are two basic concepts (angle between the striking platform and the debitage surface - convexity of the debitage/façonnage surface) which are simply declined in an increasingly complex way, it is not easy to define uniquely in what exactly consists the increase in complexity. The approach proposed in the paper “Platforms of Palaeolithic knappers reveal complex linguistic abilities” can help to have new evidences, according to the identification of the required cognitive abilities.
The proposed example of formal grammar still needs to be confirmed on archaeological collections, but it is probable that a practical application will allow to further develop the methodology and possibly to highlight additional possibilities of the approach.
 Gaucherel, C. and Noûs C. (2020). Platforms of Palaeolithic knappers reveal complex linguistic abilities. Paleorxiv, wn5za, ver. 6 peer-reviewed and recommended by PCI Archaeology. doi: 10.31233/osf.io/wn5za
|Platforms of Palaeolithic knappers reveal complex linguistic abilities||Cédric Gaucherel and Camille Noûs||<p>Recent studies in cognitive neurosciences have postulated a possible link between manual praxis such as tool-making and human languages. If confirmed, such a link opens significant avenues towards the study of the evolution of natural languages...||Africa, Ancient Palaeolithic, Lithic technology, Theoretical archaeology||Marta Arzarello||2020-04-30 14:18:26||View|
Philip Van Peer