“Hypercultural types: archaeological objects in fast times” by A. Ribeiro (1) offers some timely, critical and creative reflections on the manifold struggles of and disappointments in type-thinking and typological approaches in recent archaeological scholarship. Ribeiro insightfully situates what has been identified as a “crisis” in archaeological typo-praxis in the historical conditions of postmodernity and late capitalism themselves. The author thereby attempts what he himself considers “quite hard”, namely “to understand the current Zeitgeist and how it affects how we think and do archaeology” (p. 4). This provides a sort of historical epistemology of the present which can of course only be preliminary and incomplete as it crystallizes, takes shape, and transforms as we write these lines, is available only in fragments and hints, and is generally difficult to talk about and describe as we (the author included) lack critical distance – present-day archaeologists and fellow academics are both enfolded in postmodernity and continue to contribute to its logics and trajectories. Ribeiro’s key argument is provocative as it is interesting: he contends that archaeologists’ difficulties of coming to terms with types and typologies – staple knowledge practices of the discipline ever since – are a symptom of the changing cultural matrix of our times. 

The diagnosis is multilayered and complex, and Ribeiro at times only scratches the surface of what may be at stake here as he openly admits himself. At the core of his proposal is a shift in attention away from classical questions of epistemological rank, which in archaeology have tended to orbit the contentious issue of the reality of types (see also 2). Instead of foregrounding the question of type-realities – whether types, once identified, can be meaningfully said to exist and to represent something significant in the world – archaeologists are urged to recognize that typo-praxis is culturally saturated in at least two profound ways. First, devising and mobilizing types and typologies is a cultural practice itself – it may indeed have long been a foundational ‘cultural technique’ (Kulturtechnik) (3) of archaeology as a disciplined community-venture of methodical knowledge production. Typo-centric understandings of the archaeological record are quite akin to definition-centric apprehensions of the same as in both cases order, discreteness, and one-to-one correspondence are considered overriding epistemic virtues and credible pointers to a subject-independent “reality”. As such, these practices have a location of their own and they may thus notably conflict with the particularities of alternate and ever-mutating phenomenal realities and historical conditions. Discreteness may for instance lose its paradigmatic status as a descriptor of worldly order, and this is precisely what Ribeiro argues to have happened in the wake of postmodern transformations, influentially said to have deeply reconfigured the relation between the local and the global, at times even superseding such distinctions altogether. When coupled to questions of reality, types, in a similar fashion as definitions, quickly become vehicles to affirm epistemic power and knowledge authority and so help certify certain kinds of realities while supressing others. This is the paradox of modernity: to insist on monolithic understandings of the world while professing radical difference. 

Second, and for Ribeiro more importantly, typo-praxis is not just subject to cultural variation and thus by implication is plural, it also always has its proper associated cultural milieu in which it exerts some sort of efficacy, i.e. enables action and insight. Ribeiro maintains that this sort of efficacy has become contentious under postmodern conditions and this is because culture, under the gaze of global consumerism, has lost much of its classical significance, and as “hyperculture” (4) developed new logics, significations, and material culture correspondences, essentially “flattening” the highly textured and differentiated world of modernity (p. 6). Some of these new configurations sharply violate the expectations of traditional views of culture. The postmodern situation has in this way effectively emerged as a resistant force proffering much caution and growing scepticism among archaeologists and other academics alike as received ideas about “types” and “cultures” do not seem to work anymore the same way as before. The credibility of different modes of typo-praxis, archaeological or not, in other words, may depend much more on the cultural ecology of lived experience and contemporary diagnosis than is often realized. With Ribeiro, we may say that culture concepts and type concepts are indeed co-constitutive, and what sort of types and typologies archaeologists can persuasively deploy thus also depends greatly on how we construct the link between culture and type, and how (well) we grapple with our own realities and the lessons we draw from them – yet another important reminder of how our own subjectivities figure in such foundational debates (see esp. 5).

The crisis of typo-praxis in archaeology, then, is intricately linked to the crisis of modernity, broached by Ribeiro with the labels of postmodernity and late capitalism. Upon reflection, this is not surprising at all since Tylor’s (6) influential definition of culture for example, which is extensively referenced in the paper, was both reflective of and conducive to the project of modernity and its distinctive historical formations such as empire and colonialism. Ribeiro reminds us that questions of justification and credibility, be it in the domain of type-thinking or other epistemic contexts, can never be fully divorced from the contemporary situation, and archaeologists thus need to be vigilant observers of the present, too. Typo-praxis ultimately is motivated by and draws authority from what Foucault (7) has called épistémè, the totality of pertinent parameters forming the historical a priori of understanding or the guiding unconsciousness of subjectivity within a given epoch. The crisis of archaeological typo-praxis, in this view, signifies a calling into question of the historical a priori on which much traditional type-work in archaeology was premised. Archaeologists still have to come to terms with the implications and consequences of this assessment. “Hypercultural types: archaeological objects in fast times” offers a first poignant analysis of some of these challenges of postmodern archaeological type-thinking.

Bibliography

1. Ribeiro, A. (2024). Hypercultural types: archaeological objects in fast times. Zenodo, 10567441, ver. 3 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.10567441

2. Hussain, S. T. (2024). The Loss of Typological Innocence: An Archaeology of Archaeological Typo-Praxis. Zenodo, 10567441. https://doi.org/10.5281/zenodo.10547264

3.  Macho, T. (2013). Second-Order Animals: Cultural Techniques of Identity and Identification. Theory, Culture & Society 30, 30–47. https://doi.org/10.1177/0263276413499189

4. Han, B.-C. (2022). Hyperculture: culture and globalization (Polity Press).

5. Frank, A., Gleiser, M. and Thompson, E. (2024). The blind spot: why science cannot ignore human experience (The MIT Press). https://doi.org/10.7551/mitpress/13711.001.0001

6. E. B. Tylor, E. B. (1871). Primitive Culture: Researches Into the Development of Mythology, Philosophy, Religion, Art, and Custom (J. Murray).

7.  Foucault, M. (2007). The order of things: an archaeology of the human sciences, Repr (Routledge).

The paper “A return to function as the basis of lithic classification” by Radu Iovita (2024) is a contribution to an upcoming volume on the role of typology and type-thinking in current archaeological theory and praxis edited by the PCI recommenders. In this context, the paper offers an in-depth discussion of several crucial dimensions of typological thinking in past and current lithic studies, namely:

• “common sense” in archaeology, discussed based on earlier proposals by influential anthropologist Clifford Geertz (1975),
• “function”, argued by the author to be the “fundamental property of tools”,
• “cognitive” aspects, said to be reflected in the “property we naturally use to classify” stone tools and then argued to be grounded in function,
• “traceology” as an archaeological bundle of methods and practices to determine (tool) function, discussing the current status of this research perspective in archaeology and its future.

Discussing and importantly re-articulating these concepts, Iovita ultimately aims at “establishing unified guiding principles for studying a technology that spans several million years and several different species whose brain capacities range from ca. 300–1400 cm³”.

The notion that tool function should dictate classification is not new (e.g. Gebauer 1987). It is particularly noteworthy, however, that the paper engages carefully with various relevant contributions on the topic from non-Anglophone research traditions. First, its considering works on lithic typologies published in other languages, such as Russian (Sergei Semenov), French (Georges Laplace), and German (Joachim Hahn). Second, it takes up the ideas of two French techno-anthropologists, in particular: 

• Anthropologist of technics François Sigaut's (1940-2012) distinction of form, function, and “fonctionnement” (Sigaut 1991). Iovita proposes to draw and recast this tripartition, splitting the notion of function into “structural function” (a concept encompassing biological function as well as the “interface between the tool and its environment”), “operation” (which “relates to learning the function of artifacts from others and representing them through their motor associations”), and "designer-intended function” (DIF). Iovita shows how these distinctions can be used to clarify the ways and the grounds on which we build lithic typologies.
• Structural anthropologist Claude Lévi-Strauss' (1908-2009) concept of “bricolage”, influentially proposed and developed in his La pensée sauvage (Lévi-Strauss 1962); this concept was also much discussed by North American anthropologist Clifford Geertz and more recently critically re-considered in the English-speaking literature thanks to a new translation of Lévi-Strauss' original text (Lévi-Strauss 2021).

Interestingly, Iovita grounds his argumentation on insights from primatology, psychology and the cognitive sciences, to the extent that they fuel discussion on archaeological concepts and methods. Results regarding the so-called “design stance” for example play a crucial role: coined by philosopher and cognitive scientist and philosopher Daniel Dennett (1942-2024), this notion encompasses the possible discrepancies between the designer’s intended purpose and the object's current functions. DIF, as discussed by Iovita, directly relates to this idea, illustrating how concepts from other sciences can fruitfully be injected into archaeological thinking.

Lastly, readers should note the intellectual contents generated on PCI as part of the reviewing process of the paper itself: both the reviewers and the author have engaged in in-depth discussions on the idea of (tool) “function” and its contested relationship with form or typology, delineating and mapping different views on these key issues in lithic study which are worth reading on their own.

References

Gebauer, A. B. (1987). Stylistic Analysis. A Critical Review of Concepts, Models, and Interpretations, Journal of Danish Archaeology, 6, p. 223–229.

Geertz, C. (1975). Common Sense as a Cultural System, The Antioch Review, 33 (1), p. 5–26.

Iovita, R. (2024). A return to function as the basis of lithic classification. Zenodo, 7734147, ver. 5 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.7734147

Lévi-Strauss, C. (1962). La pensée sauvage. Paris: Plon.

Lévi-Strauss, C. (2021). Wild Thought: A New Translation of “La Pensée sauvage”. Translated by Jeffrey Mehlman & John Leavitt. Chicago, Illinois: University of Chicago Press.

Sigaut, F. (1991). “Un couteau ne sert pas à couper, mais en coupant. Structure, fonctionnement et fonction dans l'analyse des objets” in 25 Ans d'études technologiques en préhistoire : Bilan et perspectives, Juan-les-Pins: Éditions de l'association pour la promotion et la diffusion des connaissances archéologiques, p. 21-34.

I had the pleasure of reading ‘Mobility and the reuse of Roman Roads for the deposition of Viking Age silver hoards in North West England’ by Wyatt O. Wilcox (Wilcox 2024a). It is an honour to recommend this paper. The aim of this study is to research the relationship of 18 Viking Age hoards and their transport and depositional locations. This is studied in relation to the Roman road network and the landscape using least cost path analyses. Single finds from the Portable Antiquities Scheme (https://finds.org.uk/) are also incorporated in the study. The study deals with the distance of these Viking Age finds to these roads/least-cost-paths and the final interpretation moves away from ritual interpretation of these finds to a more mundane explanation. I feel that this could potentially open discussion also for hoards from other periods.

While both reviewers (Sam Leggett and Scott Madry) presented various suggestions to improve the first submitted version of the paper, the author has done a tremendous job to improve the paper based on the comments and even beyond these comments. The author has also deposited the Jypiter-notebook online (Wilcox 2024b), showing that he is contributing to Open Science. The first version of the dataset has been improved and updated based on the comments by the reviewers and me, improving the reproducibility of the analyses. All in all, this paper has improved and I am very glad that I can recommend this for publication, and I’d like to do so with a sentence from the review by Sam Leggett:

“this study has a lot of potential to be deployed across other regions, and time periods for similar purposes (Iron Age hoards for instance). And it will be of great interest to Viking Age experts interested in hoards, but also early medieval transport and travel.”

References

Wilcox, W. 2024a Mobility and the reuse of Roman Roads for the deposition of Viking Age silver hoards in North West England. Zenodo, 7999149, ver. 5 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.7999149

Wilcox, W. 2024b Mobility and the reuse of Roman Roads for the deposition of Viking Age silver hoards in North West England (Supplemental Material). https://doi.org/10.5281/zenodo.11067607

The paper “Exploiting RFID Technology and Robotics in the Museum” (Dimitriou et al 2023) is a relevant contribution to museology and an interface between the public, archaeological discourse and the field of social robotics. It deals well with these themes and is concise in its approach, with a strong visual component that helps the reader to understand what is at stake. 

The option of demonstrating the different steps that lead to the final construction of the robot is appropriate, so that it is understood that it really is a linked process and not simple tasks that have no connection. The use of RFID technology for topological movement of social robots has been continuously developed (e.g., Corrales and Salichs 2009; Turcu and Turcu 2012; Sequeira and Gameiro 2017) and shown to have advantages for these environments. Especially in the context of a museum, with all the necessary precautions to avoid breaching the public's privacy, RFID labels are a viable, low-cost solution, as the authors point out (Dimitriou et al 2023), and, above all, one that does not require the identification of users. It is in itself part of an ambitious project, since the robot performs several functions and not just one, a development compared to other currents within social robotics (see Hellou et al 2022: 1770 for a description of the tasks given to robots in museums). The robotic system itself also makes effective use of the localization system, both physically, by RFID labels and by knowing how to situate itself with the public visiting the museum, adapting to their needs, which is essential for it to be successful (see Gasteiger, Hellou and Ahn 2022: 690 for the theme of localization). Archaeology can provide a threshold of approaches when it comes to social robotics and this project demonstrates that, bringing together elements of interaction, education and mobility in a single method. Hence, this is a paper with great merit and deserves to be recommended as it allows us to think of the museum as a space where humans and non-humans can converge to create intelligible discourses, whether in the historical, archaeological or cultural spheres.

References

Dimitriou, A. G., Papadopoulou, S., Dermenoudi, M., Moneda, A., Drakaki, V., Malama, A., Filotheou, A., Raptopoulos Chatzistefanou, A., Tzitzis, A., Megalou, S., Siachalou, S., Bletsas, A., Yioultsis, T., Velentza, A. M., Pliasa, S., Fachantidis, N., Tsagkaraki, E., Karolidis, D., Tsoungaris, C., Balafa, P. and Koukouvou, A. (2024). Exploiting RFID Technology and Robotics in the Museum. Zenodo, 7805387, ver. 3 peer-reviewed and recommended by Peer Community in Archaeology.  https://doi.org/10.5281/zenodo.7805387

Corrales, A. and Salichs, M.A. (2009). Integration of a RFID System in a Social Robot. In: Kim, JH., et al. Progress in Robotics. FIRA 2009. Communications in Computer and Information Science, vol 44. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-642-03986-7_8

Gasteiger, N., Hellou, M. and Ahn, H.S. (2023). Factors for Personalization and Localization to Optimize Human–Robot Interaction: A Literature Review. Int J of Soc Robotics 15, 689–701. https://doi.org/10.1007/s12369-021-00811-8

Hellou, M., Lim, J., Gasteiger, N., Jang, M. and Ahn, H. (2022). Technical Methods for Social Robots in Museum Settings: An Overview of the Literature. Int J of Soc Robotics 14, 1767–1786 (2022). https://doi.org/10.1007/s12369-022-00904-y

Sequeira, J. S., and Gameiro, D. (2017). A Probabilistic Approach to RFID-Based Localization for Human-Robot Interaction in Social Robotics. Electronics, 6(2), 32. MDPI AG. http://dx.doi.org/10.3390/electronics6020032

Turcu, C. and Turcu, C. (2012). The Social Internet of Things and the RFID-based robots. In: IV International Congress on Ultra Modern Telecommunications and Control Systems, St. Petersburg, Russia, 2012, pp. 77-83. https://doi.org/10.1109/ICUMT.2012.6459769

Di Palma et alii manuscript delves into applying remote sensing and photogrammetry methods to document and analyze the castrum at the Umm er-Rasas site in Jordan. This research aimed to map all the known archaeological evidence, detect new historical structures, and create a digital archive of the site's features for study and education purposes [1].

Their research has been organized into two phases. The first one consisted of a remote sensing survey and involved collecting historical and modern aerial and satellite imagery, such as:  aerial photographs by Sir Marc Aurel Stein from 1939; panchromatic spy satellite images from the Cold War period (Corona KH-4B and Hexagon KH-9); high and very high resolution (HR and VHR) modern multispectral satellite images (Pléiades-1A and Pléiades Neo-4) [1]. This dataset was processed using the ENVI 4.4 software and applying multiple image-enhancing techniques (Pansharpening, RGB composite, data fusion, and Principal Component Analysis). Then, the resulting images were integrated into a QGIS project, allowing for visual analyses of the site's features and terrain. These investigations provided:

·         a broad overview of the site,

·         the discovery of a previously unknown archaeological feature (the northeastern dam),

·         a stage for targeted ground-level investigations [1].

The project's second phase was dedicated to intensive fieldwork operations, including pedestrian surveys, stratigraphic excavations, and photogrammetric recordings, such as: photographic reconstructions via Structure from Motion (SfM) and laser scanner sessions (using two FARO X330 HDR). In particular, the laser scanner data were processed with Reconstructor 4.4, which provided highly detailed 3D models for the QGIS database. These results were crucial in validating the information acquired during the first phase.

Overall, the paper is well written, with clear objectives and a systematic presentation of the site [2,3,10,11], the research materials, and the study phases. The dataset was described in meticulous detail (especially the remote sensing sources and the laser scanner recordings). The methods implemented in this study are rigorously described [4,5,6,7,8,9] and show a high level of integration between aerial and field techniques. The results are neatly illustrated and fit into the current debates about the efficacy of remote sensing detection and multiscale approaches in archaeological research.

In conclusion, this manuscript significantly contributes to archaeological research, unveiling new and exciting findings about the site of Umm er-Rasas. Its findings and methodologies warrant publication and further exploration.

References:

1.    Di Palma, F., Gabrielli, R., Merola, P., Miccoli, I. and Scardozzi, G. (2024). Study and enhancement of the heritage value of a fortified settlement along the Limes Arabicus. Umm ar-Rasas (Amman, Jordan) between remote sensing analysis, photogrammetry and laser scanner surveys. Zenodo, 8306381, ver. 3 peer-reviewed and recommended by Peer Community in Archaeology. https://doi.org/10.5281/zenodo.8306381

2.    Abela J. and Acconci A. (1997), Umm al‐Rasas Kastron Mefa’a. Excavation Campaign 1997. Church of St. Paul: northern and southern flanks. Liber Annus, 47, 484‐488.

3.    Bujard J. (2008), Kastron Mefaa, un bourg à l'époque byzantine: Travaux de la Mission archéologique de la Fondation Max van Berchem à Umm al‐Rasas, Jordanie (1988‐1997), PhD diss., University of Fribourg 2008.

4.    Cozzolino M., Gabrielli R., Galatà P., Gentile V., Greco G., Scopinaro E. (2019), Combined use of 3D metric surveys and non‐invasive geophysical surveys at the stylite tower (Umm ar‐Rasas, Jordan), Annals of geophysics, 62, 3, 1‐9. http://dx.doi.org/10.4401/ag‐8060

5.    Gabrielli R., Salvatori A., Lazzari A., Portarena D. (2016), Il sito di Umm ar‐Rasas – Kastron Mefaa – Giordania. Scavare documentare conservare, viaggio nella ricerca archeologica del CNR. Roma 2016, 236‐240.

6.    Gabrielli R., Portarena D., Franceschinis M. (2017), Tecniche di documentazione dei tappeti musivi del sito archeologico di Umm al‐Rasas Kastron Mefaa (Giordania). Archeologia e calcolatori, 28 (1), 201‐218. https://doi.org/10.19282/AC.28.1.2017.12

7.    Lasaponara R., Masini N. (2012 ed.), Satellite Remote Sensing: A New Tool for Archaeology, New York 2012.

8.    Lasaponara R., Masini N. and Scardozzi G. (2007), Immagini satellitari ad alta risoluzione e ricerca archeologica: applicazioni e casi di studio con riprese pancromatiche e multispettrali di QuickBird. Archeologia e Calcolatori, 18 (2), 187‐227. https://core.ac.uk/download/pdf/33150351.pdf

9.    Lasaponara R., Masini N., Scardozzi G. (2010), Elaborazioni di immagini satellitari ad alta risoluzione e ricognizione archeologica per la conoscenza degli insediamenti rurali del territorio di Hierapolis di Frigia (Turchia). Il dialogo dei Saperi – Metodologie integrate per i Beni Culturali, Edizioni scientifiche italiane, 479‐494.

10. Piccirillo M., Abela J. and Pappalardo C. (2007), Umm al‐Rasas ‐ campagna 2007. Rapporto di scavo. Liber Annus, 57, 660‐668.

11. Poidebard A. (1934), La trace de Rome dans le désert de Syrie : le limes de Trajan à la conquête arabe ; recherches aériennes 1925 – 1932. Paris : Geuthner.